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World’s End
Book One of The Seed Mother

Chapter Seventeen: A Community and a Nation Evolve

The third year passed into the fourth without incident. That fourth spring, largely due to the organizing efforts of the Brothers bolstered by the Crafters’ Society, the isolated trading parties had now become an organized group of traders and artisans who had made for themselves a near-circular route that would travel to every settlement that would have them during the warm season. Every spring thereafter would see the crafters and artisans plying their trades and gathering the news at festivals held all along their circuit, joining the caravan near their home places and dropping out when they had come full circle. 

In that same year, applicants to join and be trained by the Brothers began coming from other territories.  The mapmaking and map-revising Brothers were also receiving requests for a more detailed set of maps of as much of the island nation as had yet been explored and documented.

One faction, however, opted out of joining the larger community, saying they had no interest in joining with others for anything other than the most unavoidable contact. They were the fundamentalist communities of the southwest, who were now calling themselves “The Religious” and had named their territory Gloriland. As language became fluid over time, words and meanings evolved, and outside the group the name the isolationists called themselves began to change, first becoming “the Religes” and then just “Lidges.” Whatever they were called, they remained aloof from the inter-territorial socializing. They did not invite the trade circle to make a stop in their territory.
In the course of their wanderings toward Gloriland, however, many of those who ended up there had taken with them a number of sheep, goats, and other livestock, and once they’d found out about the trade route, they had sent some of their folk to join the caravan, bearing cured cheeses, leather goods, and woven articles from scarves to sturdy winter clothing. They were shy and reticent, kept mostly to themselves, and offered quality merchandise, and so they were welcomed by the towns and the other traders. Unlike those other communities, though, they held no festivals of their own, they did not welcome outsiders and discouraged travel by strangers into their home country. They permitted the annual visits of the Brothers only grudgingly.

The intense season of winter storms had been decreasing in severity with each cycle of the seasons, but they continued to bring travel to a virtual halt from mid-November to March, making the seasons when travel was possible busier every year with trade and communications between all the other communities in the new territories. Glen had asserted that once trade routes were established and made safe, the entire economy could grow and flourish. And he was right. It did.

Even so, given the distances and the modes of transportation available, as the settlements increased the frequency of their seasonal contacts with others, those disparate communities were making use of the solitary winter months to further their distinct crafts and develop a unique character within their own cultures, so that as they grew closer in some ways, they grew farther apart in others.

Poplar Bluff, for example, now on the island’s east coast, had become a community of crafters and artisans, especially after the discovery that the earth shocks had opened up a sizable new vein of potter’s quality clay. Over time the export of dinnerware and other functional pottery became that settlement’s primary source of income, with masonry goods from floor tiles to brickwork a close second. A seaport was established, plans were being made to enclose an area where the submerged land was flat and the sea shallow for the manufacture of salt. And everyone finally stopped using the old name and it became just Popular.

Once people began to recover from the initial shock of the Change, people and communities across Ozarkia began to examine the potential for other industries to serve a growing population, and to assess how to promote a more civilized society in general. Education was a prominent concern island-wide, since schools and colleges throughout the area had all suffered from some physical destruction as well as the loss of much of their faculty and staff.

As the certainty grew that help would not be coming from any outside entity in the near future if at all, the preservation and passing on of knowledge became a grave consideration. Mumbros was one of many territories addressing the issue, and toward the end of the summer before, Moira and the Brothers had worked to identify all the scholars and teachers who survived. Over that winter they made plans for an all-island meeting to discuss developing a single, national educational system. More important was the need to settle on what might be the shape of that education and how existing knowledge could be preserved and enhanced. The meeting was to take place in late spring of year four, at a location to be determined.

A major problem to be solved and which was recognized in every territory almost at once, was that much of the education that had been taught previous to the Change was no longer pertinent to the state of things in present time – or for the foreseeable future. Whatever changes might befall them in the future, it was a certainty that it would not be changing back to what once was.Therefore, what had been American History, World History, and World Geography had become a study of the annals of an ancient world. Technology, too, had been reduced to an analysis of what might still be possible, given the shortage of replacements for dying or doomed electronics. New sources of raw materials existed only in dreams. Newly proposed courses would mostly be related to researching, investigating and mapping the new demographics of this vastly diminished nation. In the sciences, emphasis would be put on locating and mining former landfills and other salvage sites for materials and processes that had once been commonplace but were now precious, if they existed at all.

Using a courier service maintained by the Brothers, whose members took time away from winter training to provide security and vital communications, over the winter the scholars were able to select a meeting place and organize an agenda. After some territorial wrangling, they chose a suitable town near to a central point of the island, one which had an existing university branch and a library housed in structures that had suffered but not fallen. The town, which was more or less intact, had once had a longer name but was now referred to as The Plains. The people there had worked hard to regain basic services and had already restored most of the main campus facilities. That community offered itself as a place to restart a program of higher education and to make their programs available to other communities. Early in summer they had sent word that students from every region were welcome to journey there in the coming fall, to arrive ahead of the winter winds, and plan to spend the winter term on site. Due to the mayhem just passed there was no shortage of vacant housing that could be made available, they said. Students could work out their tuition by assisting in the rebuilding and rehabbing efforts. In fact, as Moira observed, The Plains would probably be on the short list when the new nation chose a site for its national capitol.

Once the date for a meeting was selected, Moira said she would head up the attendees from Falling Spring, a contingent that included Ellen, veterinarian Haley Slocum, nurse practitioner Alice Compton, biologist Tish Beebe, and chemist Annie LeBeaux. In one of the longest town meetings yet, just before the gathering of scholars, Moira asked the people what they thought were the most important educational needs of the still evolving community. They agreed, for instance that mathematics and science should be, for the most part, untouched, as should language arts. History, social studies, political science texts, on the other hand, would have to begin anew.

“Geography is also a brand new field, as is cartography,” mused Rickard, which prompted an excited response from Glen.

“Then we must teach it as an exploratory science, a research field. As soon as we get some folks trained in the principles, we can take them out to do field work,” he said. “It’ll be great hands-on training, and we need the information. The Brothers can only do so much without solid science behind them.”

“You’ll need to find someone who has transits and such and some training in surveying if you’re going to get all the way into it,” Steven added. “But even without a surveyor you can use the measurements from those old highway maps to make new ones.”

Sonny Akinato, of the bus people, said he had such skills and had brought what he could salvage of equipment he had found as they had walked out of the devastation. He suggested that as well as standard academics, the conference should consider the need for a trade school path of study as well as the study of the abstract arts.

“Virtually all the jobs for ordinary people in the future will be in fields different from what we know now. Granted, those who remember the time before have many things to offer. What we must do now is prepare for the days and years ahead, where the knowledge and the needs will be different, and those memories, if not captured, will be gone,” he said.

The meeting produced at least half a dozen discussions among smaller groups that lasted well into the night. By the time Moira and the delegates headed toward the meeting at The Plains, they had designed most of what they hoped would become a workable and practical curriculum. But in those early morning hours before their departure, the earth again trembled and shook, an unsettling reminder that the changes had not necessarily come to an end.

* * *

The conference was both exciting and fruitful, for the most part, and by the end of the first day several matters had been settled to the satisfaction of most attendees. Depending on the coursework selected, student fees for supplies would be paid in traded labor. No tuition would be charged, other than a yearly fee to the college town from all the territories whether or not they sent students every term.

All the territories agreed on the basics except for the Southwestern colony, whose delegates announced at the start that they would be providing their own schooling and would pay no fees to the “heathens.” Their small delegation marched precipitously from the meeting after being firmly assured that aside from a survey of world religions, there would be no coursework offered based solely on either the King James Bible, which they requested, nor the Koran, which they were certain was in the plan after spotting someone who looked suspiciously as if they might be Muslim, wearing a turban and carrying a suspiciously large volume. (It was the Sikh man from the bus people, who was a mathematician. He was carrying a dictionary.).

When asked, Moira told the conference-goers that Mumbros was pitifully short of both scholars and master artisans, and that the few they had, including those at the conference, were too elderly, too unwell or too badly needed at home to be able to spend the winter months teaching at the school. However, she said, those who excelled in certain fields would be welcome to come to Mumbros should they desire advanced training or fieldwork. Of expertise in those fields they were well supplied. And they would be happy to train younger scholars to teach in their place.

The meeting adjourned with an agreement to begin classes as soon as a catalog and a faculty were assembled and to meet again the following April to review how the first term had gone. High on the agenda of that next meeting would also be a discussion on what a national government might look like and whether some form of the U.S. Constitution would serve. Everyone was in agreement that local rules governing individual territories should be put together by those who would have to put up with them.

In Mumbros that subject was already a hot topic. As early as the community’s second summer, the need for more structure than the weekly town meeting provided had become painfully obvious. A new problem arose nearly every day that needed taking up by those most suited and/or most interested in the outcome, and as often as not, too many hands and opinions only hindered resolution. So a group was formed to draw up the skeleton of a village charter with the understanding that it could be changed or added to when needed, and other groups could either volunteer or be appointed to take up specific issues as they arose and decide whether to deal with them directly or bring them before the larger group.

In most cases though, people were content to let the founders, that original group of Moira’s family and close associates, have the last word on the day-to-day issues. And Moira’s tenure as the village’s leader went unquestioned. The founders had created the village and were, after all, the most invested in keeping order and maintaining a sustainable structure. And Moira’s image still held as the last official representative of what had once been the most powerful nation on earth. The extended family met frequently over dinner to analyze those matters of governance left to their discretion, including which issues to delegate and which to keep to themselves. Glen, as head of the Brothers, reported directly to Moira, as did Ellen, Steven, Annie, Alice, and Rickard. One night at supper Ric expressed it thus:
“We’ve never pretended we want to rule over everyone. But we have the opportunity, as this community settles into sustainable ways, to guide people toward sensible, humane choices and away from zealots of any stripe. We only have the one chance to get this right, because we’re getting older every day and every season brings more young ones into the world who have no sense of a history before this time. That should be our first priority, to use our influence to guide our part of the world forward. Otherwise, what are we here for?”

Conversation over dinner was lively another night, this one after a teamster attending the town meeting mentioned he had observed that training the transportation animals was both easier and harder since they had all gotten smarter. The varied reactions to his statement revealed that many people had observed changes in all the sentient beings around them, changes that defied explanation. The domesticated four-leggeds, from horses to cats, seemed to understand human language and even thoughts a great deal better than before and could even follow simple instructions. Creatures out in the wild had developed some new and often disturbing traits as well. There was, of course, the matter of the feral pigs, whose population had grown and become more ferocious as the traits of the wild Ossabows had dominated the gene pool. Even though black bears and a few cougars had survived, the pigs had become the most dangerous predators to threaten human populations. Even the village’s own jovial Tamworth swine were terrified of their wild cousins.

The Brothers had the most encounters with them on their travels throughout the territories, and had begun working to drive them away from populated areas. At the meeting, the discussion turned to a stirring up of tales about pig encounters and away from voicing any notion that perhaps some humans were also beginning to get a bit smarter, or stranger, or a bit of something that no one could quite put a finger on. The village leaders, especially the first family, were reluctant to talk about the phenomenon. They were studying it, but warily. It was obviously not happening to everyone but some were experiencing things they found very odd, and occasionally hair-raising.

Ellen observed one night over her plateful of late greens and well cured wild ham that she believed some people, just a few, were developing more acute intuitive abilities. Some had developed a high level of empathy; others could diagnose illnesses or had a heightened sense of direction. Still others seemed to be able to predict weather. With her confession, it soon turned out that everyone in the family had noticed things but no one had been sure enough of what they’d seen to mention it. Glen confessed that he was unable to get lost. “I’d been noticing that even before I came here, but I thought it was just Willie, my horse. But I’m pretty sure I have a touch of it, too.”

“Well, Moira and I weren’t sure but what we’ve been hallucinating,” Ellen admitted, “but we both seem to have developed a bit of the healing touch. And I’d almost swear the herbs are teaching me more about how to use them than I ever learned from the books, or even from experience. I know that sounds crazy, but…”

“No, it’s real. I know it is,” said Joel, interrupting. “I’ve been teaching my dog to do some neat tricks because he’s extra smart. But as soon as he catches on, it’s like pretty soon all the dogs can do it. Really. It’s very weird. What do you think is causing it?”

Moira shook her head. “I wouldn’t hazard a guess, except that we were warned from the beginning to embrace unexpected gifts and avoid unintended consequences. I’m thinking we should, for the time being, just keep quiet about this. Just watch and listen. Take notes. And we’ll come back to it once we’ve taken the pulse of the community.”

They all nodded and turned their attention back to their plates. It would be some time before the matter was discussed aloud again, although when a moment of oddness occurred, they would glance up, often as not, and see another family or community member meeting their eyes as if to say, “Did you see that? I saw it. Did you?”

Even as odd events continued to multiply, the family held the knowledge close to their chests. It was a wise choice, given that as time went on, as surely as gifts were appearing among some individuals in the community, they were less apt to be found in the larger population. And when they did show themselves in that population, those “talents” were often uncontrolled, and sometimes wild and dangerous.

After a serious fall that injured but did not break her leg, the family again urged Tish to move up the hill where she could receive better care. She refused, saying, “If I can’t live near my garden, what good does it do me to live?” So a work crew was formed, a safer and more serviceable cabin was designed, they built her a new ‘hut’ next to the old, and she was very happy – well, as happy as she got.

She lived in her newly designed quarters, puttering in her garden and guiding the occasional student for more than a decade before age and illness finally took her. By then, hemp fiber, hemp oil, bamboo and the products made from them all had become Mumbros’ largest exports other than the increasingly known true-issue seeds. Hemp-oil and its distillates fueled lamps, lubricated wheels and gears and provided for a variety of needs all over the village and beyond. Steven had gotten his shirt of cloth made from hemp and cotton. And more than a dozen of Mumbros’ brightest young scholars had mastered the knowledge of biochemistry and half of those could also call themselves by titles from herbalist to chemical engineer.

Tish was also said to have been at least partly responsible for the smooth but volatile brew cooked up by millwright and barrel-cooper Lon Brixey from the generous portion of grain that arrived from the Amish each fall. They called the product a wheat ale, and it was for this, oddly, that the two of them would be best remembered in the decades to come.

Moira valued the cranky old woman most for the store of knowledge she brought and saw her most important contribution as her ability to teach, or more like download, all her training and expertise into the upcoming generation. Through her, and with Annie, Ellen, Alice and Haley’s help, Falling Spring also became known for its advanced studies in the sciences, as it trained the professionals who traveled from over west at the University of The Plains, where a faculty of surviving academics from all over the island had gathered. Civilization and a well-educated populace were returning as the light of knowledge began to spread across the new island nation of Ozarkia.

Chapter List here.

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World’s End
Book One of The Seed Mother

Chapter Sixteen: The Way It Grew

And so the days and seasons passed, and in the third year of the community of Falling Spring, in the new territory called Mumbros, babies were born, newcomers continued to arrive, and the village grew and continued to change as seasons and circumstances dictated. Its citizens learned to state in clear language their life ways and rules as more prospective settlers arrived at the gate. They were equally eager to provide directions for making their way to other settlements when the newcomers determined they were not a good fit. The villagers’ hospitality never faltered, and when people arrived who were short on supplies or were travel-worn but didn’t want to stay, they were invited in to rest and restore themselves, and were supplied with food and other necessities when they left to seek accommodations elsewhere.

The Brothers, who were now readily identifiable by their “uniform,” which consisted solely of a trio of bands of red cloth – hatband, armband and one fastened to the boot, continued widening their explorations and at Moira’s suggestion were keeping copious notes on the changing demographics of the island nation.

The Brothers had come into their own since that first hard winter when they sheltered in a large, roomy cavern up north at Glen’s homestead. Glen related the story of that first winter, and Steven wrote it all down in a journal he had keeping since first arriving back in the village.

“As the winter’s cold deepened, we were pretty much confined to the cavern and had little to do beyond harvesting firewood and concocting meals from an odd mix of ingredients. So there was plenty of time to talk. We did a great deal of talking through all those long nights. Otherwise, we’d have probably gone mad listening to the godawful racket of those howling winds. But after a while we tired of sharing our pasts and began to take up a serious conversation about what might be the needs of the future, assuming we might have a future. And there, in that all-male environment, we naturally began to speculate on what tasks might be more suited specifically to the talents and strengths of men. We talked about our failings as well, and the curse of being slaves to testosterone. Gradually we came into a larger vision of our various skills and proclivities. We came to see ourselves as one single, strong cord in a web of interlocking cultural strands. In short, we began to understand our place in things.”

For everything to work, Glen explained, everyone must find their place, their lifework, really, and just do it to the best of their skills. For instance, some would naturally choose to nurture the children, the animals, all the growing things. Although some insisted that job was more likely to be a woman’s choice, Glen asked that they question that stereotype, as it might no longer be appropriate in this new culture. Needs would be different. So would choices. They discussed the concept of homebodies and talked about Steven, who, although he was virtually unable to leave the village, had essential talents and skills within the community. The same was true with other men like Toby and Rickard, who had come to occupy their own essential place in the fabric of village life, a place that deserved respect.

Still, someone had to keep order, especially between and beyond the settlements. Obviously, Glen said, some of them were clearly cut out to be cowboys, while some were…just not. By winter’s end nearly all the men at Glen’s Cave happily volunteered to serve the brothers’ mission and do whatever job was given them while they searched within themselves to find their own place in the fabric of life. A few of the young men balked, bragged and boasted they could make their own way. Glen said they were free to take any path they chose, but said their way would not be the Brothers’ way.

When reporting on those discussions back at home, Glen was quick to emphasize that in no way did the Brothers intend to take on the leadership of the community and its surrounding territory. Instead, they humbly asked the community’s blessing for their endeavor to bring order and some helpful pairs of hands to those places and people who had such needs. Their stated intent was accepted by all and welcomed by most. By the next winter’s end, the Brothers had become a pillar in the framework of communities. By then, though, they were having to make some adjustments to their internal structure when some of the younger hardworking women demanded to be included in their company. That was managed by enlarging an otherwise unused chamber in the cavern where the “Brotherwomen” could establish their own enclave, living apart but coming together for meals and training. Rules for those interactions were simple, and transgressions punished sternly and fairly. Soon, they had become a polished unit, known as fair arbiters of disputes while being helpful in other ways as needed.
Everywhere they traveled, they found communities where refugees from a variety of somewhat related sects and cultures had made homes for themselves wherever they were welcomed in. People of all inclinations had set about choosing where and with whom they wished to live, and many of their choices were spiritual ones. In particular, the Christians had broken into somewhat modified factions, with traditionalists blending their ways with the Amish and Mennonites on the island’s west coast and the more mainstream sects finding their places in and near the community of Van Buren, over on the Current River.

It became likely, although no one knew for sure, that the most radically conservative Christians had cemented their relationships as they walled themselves off from casual contact with the outside world by journeying deep into the rugged Monadnocks that lay to the southwest. As travelers had passed on their way to other destinations during the past year, rumors had spread of sightings of scattered groups identifying themselves as fundamentalist Christians making their way southwest toward their “home country.” Some were congregations from small country churches, while others were packs of semi-organized, well armed white men who weren’t inclined to share their thoughts or beliefs. “Like follows like,” most people said and dismissed the news, although not without some concern. With luck, those folks like everyone else would be too occupied trying to construct a sustainable settlement in that inhospitable land to cause their neighbors any significant problems, at least for the present.

Meanwhile, Falling Spring and its environs had become the most diverse anywhere, and were known for their tolerance and respect for the ways of others. “No harm,” was the first law. The very progressive, the Unitarians, the Quakers, the Back-to-the-Landers and many other under-represented tribes had all managed to settle in comfortably among the increasingly pagan, pantheistic heathenish ways of the founding family, whose policies of kindness, fairness. and inclusion resulted in a society whose disagreements mostly ended in handshakes rather than conflict.

Meanwhile, as news spread about the availability of true-growing seeds, representatives from other settlements and territories began to call, many of them offering items they hoped to trade for seeds. In that third spring, the idea began to grow of having some sort of festival to accommodate the many more than the Amish who arrived looking to augment their seed supplies and to trade their wares for a variety of items in short supply at home.

Early on that year came a group of potters from somewhere near “Popular,” hawking bowls, teapots, plates, mugs, and flagons. After them came vendors from Van Buren peddling dried and cured fish, meats and fruits. Trade kept up a brisk pace all summer, and in the early fall a small traveling theater company from somewhere over west came and held a Chatauqua-style show at the Inn. The company contained everything from jugglers to debaters and they were delighted to take their pay in seeds and supplies.

Later to come that year was an old man, August Barton, who stumbled up to the Inn one evening long after the harvest was in and winter threatening. He was afoot but his pony pulled a cart loaded with a haphazard collection of vessels filled with a searing moonshine that he had made somewhere over the hills to the northwest. Between the infirmary, the herbary and the Innkeeper, they bought out his entire supply and placed orders for more. He was to return at the ends of two more autumns with cartloads of alcohol, and at his second leave-taking he led a contingent of three apprentices who packed up their bedding and foodstuffs and returned with him to his mountain abode deep within an old, long-untended orchard near Grove Hill. They would learn to tend the orchard and to craft its fruits, in combination with a handsome supply of wheat and corn from the Amish families next door, into respectable brews, vintages and spirits. The contract established between the distiller and his wards included continuing to supply his earthly wants after he retired from the business. It was an agreement that all parties were to find agreeable. Possibly in honor of what he had brought them that chilly October night, they ever after referred to a fine harvest from the wheat, grape, or apple lands, as a “right August offering.”

Even later than the distiller arrived, as the dreaded winter winds were beginning to batter the hilltops that year, a trio of hard-muscled, grim faced, very tall blond men arrived and asked to speak with the village’s leaders. Ostensibly they were selling a few bits of cookery made of crafted metal, along with tools old and new, and other rare oddities from a place to the north where they held land that once had been a large municipal landfill and several salvage yards. But they had more to offer. They spent a long evening at the Inn, visiting with Moira, Glen, Rickard, Annie, and Tish, discussing the community’s needs for the future, especially suggesting what these miners of the wreckage might search for as they delved further into the metal salvage and the packed full and sealed landfill. The most interesting question came from Annie.

“This landfill. Is it still sealed, or is it leaking?”
Burton Yoder, a tall, bearded man who appeared to be the leader of the group, had the answer. “It’s holding together fairly well so far, ma’am. But the earthquakes didn’t do it any good. There are a couple of places where some sludge is showing. We’ve stopped it up the best we can.”

As the conversation continued, Moira studied him. He looked to be about 50, tanned, and with a burn scar that marked him from his ruined left ear to somewhere below his collar. When she asked about it he said, “I was driving east trying to get back to my folks’ farm when, as you remember, everything went to hell. I spent a little time under my car, mashed up against the exhaust manifold. Whitley here pulled me out,” he said, gesturing toward his brother, a taller and slimmer version of himself. The third man, younger but larger still, was a cousin, Kris Kuhn, who said little but watched the proceedings intently.

Behind him, Moira noted, Joel had come in and found a perch next to their table where he could hear the conversation. He seemed very interested in the men from the north. But Annie wanted to hear more about the sludge. “Next time you come, bring me a sample, a quart or two if you can. I need to know what’s in it, to see if there’s anything we can separate out and use.”

Everyone looked at her with varying degrees of curiosity mixed with revulsion. She let out a huff of air. “We need a multitude of things that cannot be had without the materials to make them,” she explained. “Like it or not, it’s a resource.”

Moira cleared her throat. “She knows what she’s doing. Leave her to it.”

The conversation continued late into the evening but even when the family bade the visitors a good night, Joel lingered. He wanted to know more about the north country. He was told there seemed to be an impenetrable wilderness beyond the blond men’s territory, and that strange stories came out of that place from the few who returned from attempts to explore it. He kept notes, along with directions on how to find the blond men’s home country, should he someday wish to travel there. He was wishing it already but hadn’t the age or experience yet to try it. Best of all, he had enough wisdom to know that. He filed the urge, along with his notes, in a leather bag on a peg where he kept his little penny whistle he’d found amid Glen’s bags of salvage. Someday, he thought, maybe I’ll be the one to solve that mystery.

The original family still dined together almost every night, and at the dinners, even though the list of items for discussion always included some urgent matter, there also arose first a framework and then a plan to stabilize the underpinnings of this place, to make it work better as a unit. For that, there must be a way to promote and control economic development. First on the list was the need to make a hospitable place for the traveling merchants when they returned, as everyone knew they would in the spring. Some kind of minimal shelter for the travelers would be needed as well as a place for those folks living in outlying areas who would face a journey to market that would often take longer than a day. The Inn could not hold them all.
As Moira described the large open area needed to hold a market place and adjacent temporary quarters, Joel looked up from his plate.
“That’s easy, how about down next to the ball field? There’s lots more space than we need to play ball, and it’s pretty level. It’s no good for crops because it floods once in a while. But that only happens in very early spring. Even if there was damage we’d have time to clean it up before the Gather …ing.” They laughed at his odd stutter, but later began to repeat it. Thereafter, the spring festival would be called the Gather.

The plot of land measuring about 15 acres of riverside meadow, would serve the purpose neatly, they decided. But as Rickard was quick to remind them, winter was almost upon them, and if habitable places were to be completed before the next season of travel and trade, who would there be to make them? Those most able to perform the work would be gone to Glen’s cave for the winter.

“We may have to weather the weather, and come back a week or two early,” Glen said, but he didn’t look happy about it.

“Well, to be fair, you’ll not be taking everybody, and Eldon and I can get a lot done ourselves during breaks in the weather,” Steven said.

“Not all of us go up to play cowboys,” he said, reminding everyone that he wouldn’t be going to Glen’s cave due to his fear of the woods, and neither would Eldon because of his arthritis.

That brought them to another urgent matter for discussion. The following week, Glen and his followers would be on their way to the winter outpost of the Brothers. This time his choices included the most fit among them, for they would spend the time training for service. Months had already gone into the building of the new group that merged law enforcement and social services. It had now become large enough to patrol almost all the territories, offering practical assistance and keeping order.

“I’ve been thinking about all this, and I’d like to throw out an idea for us to chew over,” Glen said. “We’re already planning to send a few patrols a little farther out to contact all the other known communities and farmsteads to assess their needs and gather information. It’s time to see if we could be more of a help to them. We could spread the word about the Gathers, let them know they can come and trade for what they need. And we certainly have plenty of wares to trade as well.” There were nods around the table.

“Well, as long as we’re doing that, why not see if they would like to come at a couple of dates, one in spring to buy seeds and again in fall to share their harvests,” Steven offered.

“That would certainly make it safer for everybody. It’s still not all that safe to wander off into the wilds alone or to travel in unprotected little groups,” Glen replied. “If we knew when they were coming, we could provide better security along the trail.”

“While you’re at it,” Ellen suggested, “why not encourage the folks in all the communities you visit to set up their own gatherings, to make a season of festivals. If you staggered the dates, that would encourage the merchants and artisans to work out a regular trade route to serve all the communities. Glen’s messengers could let them know about it and then provide some security along the route to protect the traders and the customers from tramps and ruffians.”

“I can see how that would work,” Moira said. “We need to know our neighbors better, and a more organized approach to commerce would be good for everyone, yes? Maybe we should organize a crafters’ guild to help with the planning. They will know more than we do what their needs would be.”

“I can see it now,” drawled Rickard, who had been invited specifically for this part of the discussion. “First there’s a guild, and then a chamber of commerce. Next thing you know we’ll be organizing rival sports teams.” Everyone laughed, but then the conversation went quiet. There was still hesitation, finally voiced by Annie.

“This is all very well,” she said. “But we shouldn’t put too much faith in the good intentions of all our neighbors. Bad apples, you know. Everybody has them.” Everyone knew what she meant. She had been accosted more than once by vagrants and thieves while trying to make her way to Falling Spring.

As more ideas were thrown into the discussion, Moira excused herself to rummage in the nearby files. She returned with a map of what had once been the state’s highway system.

“I realize that this is hopelessly out of date and more so every day, but it’s fundamentally accurate as to directions and distances. I have several copies, enough for you to take a couple along and make notes, so the basic document can be modified to fit present times. We have a pretty good idea of road and trail conditions, but we need to have better information not just about who and what’s out there but what they’re up to. I’m not at all comfortable with waiting for some other group to come up with some hinky idea of government and try to foist it off on everyone. I’m not suggesting we try to take charge of everything everywhere. But if we’re to protect our own autonomy over the years, we need to start investing now in making ourselves appear strong enough that we’re not to be messed with. Some would just think to come take our stuff. But there are also those, as we know, who would love to try to make us conform to ways that really wouldn’t suit us.”

They laughed again when someone muttered “Ephraim.”

“Well, there’s that,” said Glen. “Ephraim’s still out there, and I’m sure his ideas are gathering steam, especially over in the Monadnocks. I’m really not looking forward to going over there. But I think we must.”

And so the days passed, autumn turned toward winter and the band of Brothers departed for their winter encampment. All over Ozarkia the nut harvest was in full swing, as was the gathering of persimmons and the little wild fox grapes. Traps were set for catching furbearers and bows were strung, arrows fletched, and the hunters were abroad for the winter’s first fresh meat. In Mumbros, after a fair weather carpentry crew was established made of male homebodies and females handy with hammer and saw, a plan was developed and simple shelters were built down by the ball field in anticipation of the next spring Gather at an official Gather grounds. Shortly afterward a crafters’ society was formally charged with developing a circle of Gathers that crafters would follow to call on and serve even the most remote settlements, so long as they were welcome there. But the idea of forming a chamber of commerce was tabled ‘for the foreseeable.’

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World’s End
Book One of The Seed Mother

Chapter Fourteen: The Village It Takes

The explosive “Aaa-choo” that echoed down the hard corridor was followed quickly by a curse, as Moira worked her way down the dusty shelves far back in a little-visited corner of the seed vaults. She knew what she was looking for but damned if she could find it, and the dust was beginning to get into her brain.

Where could all the dust be coming from in what was supposed to be a sealed chamber? Well, come to think of it, it couldn’t be that well sealed or the air would have gone bad years ago. She guessed it could be coming down through the ventilation shafts, although those were supposed to be covered with filters. Maybe the earth tremors that had begun over two years ago had knocked something loose or made a crack somewhere. She would get Steven to look into it. That wasn’t her job or why she was down here.

Somewhere in this ill-assorted mess was a book of such arcane information that she had thought best to keep it tucked away in earlier days, when the vaults had been part of a living history museum and she was simply its chief of operations. She’d been hired based on her knowledge of plants and animals. And yet some plants, in an era that was beginning to seem in many ways far back in archaic times, had been on a forbidden list. You weren’t supposed to know anything about them at all. Don’t ask, don’t tell. No, wait. That was another issue. Never mind.

It seemed now as if nearly everything from those times was swiftly receding into the dim past, so much had the world changed. She expected the same experience was common to everyone. But the book. Where was it? She’d held onto it even though it had been somewhat of an illicit tome in the world that once was. She had been one of those forward looking individuals who thought there was more to be considered about the notorious hemp plant than its reputation as the devil’s weed. For one thing, she’d traveled abroad frequently in her younger days and had seen first hand some of the industrial uses to which it had been put in other, less puritanical cultures. Certainly in the last days of the old world the laws had changed and research had made some forward strides. But much of that new research had not been published, and now probably would never be.

She’d been putting the word out since last year that she was looking for samples of both mature plant material and seeds from as many different varietal sources of hemp as possible. She knew she must locate every possible existing variety for more than one reason. First, with their limited pharmacological capabilities, they needed to make use of all the medicinal plants they could find and learn uses for. Not long before the Change, it had been discovered that different strains of cannabis had different medicinal properties which still needed evaluating. And secondly, she knew that at least one variety of the hemp plant had once been valued primarily for its fiber. In fact, farther to the north and west, over in Amish country and beyond where some of the terrain was flat enough for row crops, hemp had once been widely grown for that purpose. But that was before the cotton, tobacco, and liquor industries had taken aim at its smaller cousin, the marijuana plant, and had pressured Congress into outlawing the cultivation of any variety of cannabis. However, she knew now that the wild hemp still flourishing on roadsides and in waste spaces in areas where it had once been cultivated was far different in character than the shorter, bushy, aromatic specimens that were cultivated for more medicinal and recreational purposes. They needed all of it. Annie had brought a few seeds, but they were old, and only one plant survived, a male that did not produce viable seeds.

Just last week when a stoned-looking young man stopped at the village for supplies, she persuaded him to share with her a small quantity of his obviously recreational variety – because it had seeds.

She’d had the devil of a time convincing him to part with a gram or two, plus some additional seeds, but he had finally capitulated, and now they had on hand enough seeds to produce one strain of the valuable medicinal in quantity sufficient for use and research. The object now was to procure seeds of other varieties, particularly the strains with differing medicinal properties. She was pretty sure she could trade with any surviving farmer to the northwest for the wild hemp, the one used in industry. There were still people alive in that country, for Glen had met them. One day the fiber and the seeds would come. To keep the strains pure, the fiber plant would need to be grown widely separated from its cousins to avoid cross pollination. Perhaps they should just continue to let the plant grow where it was happiest, and establish good trading partners with people in other places who grew different varieties. Ellen the herbalist had claimed most of the resinous plant material obtained from the young man and was busily making tinctures for use as painkillers and tranquilizers. The seeds had been passed on to Toby and a number of other reliable growers to do with as they would. A small portion of plant material was passed to Annie, who was now extracting its resins and trying to track the markers that would make the variety distinguishable from any others.

If they could find reliably useful varieties, most other issues would be moot. For instance, if some folks decided to indulge in a toke or two purely for recreation, it was none of her business. It was hard enough to enforce such rules as were absolutely necessary for survival. She didn’t have time to keep track of everybody’s personal habits so long as they posed no harm to others, and neither did anyone else. Besides, every one of the survivors still carried the immense burden of loss, not just of family, friends and loved ones, but of their entire context as human beings. How could she argue against any remedy for pain, particularly the pain of deep grief and heartache? But now she was drifting, and she must keep on track.

What she needed desperately, and as soon as possible, was information on how the plants of the fiber-producing hemp could be processed into the goods and materials that were rapidly becoming rare commodities in this isolated culture. Paper, for one thing. And rope. And door mats, shoes, baskets, clothing. Goddess, the list was endless. Leather served for some purposes but was itself in short supply. Split white oak would do for durable baskets but had little tensile strength. She had begun her dusty search when she’d remembered reading that the oil extracted from hemp seed was extremely versatile and easily processed into a variety of fuels and lubricants, including lamp oil.

In just these past year and some months some things once thought crucial to life were gone, used up, and no replacement had been found that could be produced in sufficient quantity. They’d soon be reduced to burning animal fat for light if nothing else could be found. The small amount of electricity from the mill pond generator was providing some comforts for now, but even at its peak it could supply only minimal amounts beyond what was needed to keep the vaults dry and evenly heated.

She had been both generous and practical, she thought, in allowing its use to drive power tools used in the construction of housing for the rapidly growing community. They might as well use the tools, and use them up, while there was power to spare, she reasoned. After all, both the tools and the generator would wear down and then wear out over time. Once they were gone, there might well be no replacing them. They were merely buying time and sparing these unintentional pioneers some physical effort as they struggled to adjust to a world of vastly different and far fewer resources. From here on, there seemed very limited potential for the kind of growth that was once called “progress.”
Fortunately, those long-silent folks who had earlier supplied her with the “doomsday stash” had sent numerous large cartons of rechargeable batteries, and more of lightweight, flexible solar panels. Those too would be useful for their limited lifespan as would, eventually, the still half-full carton of once cheap and now priceless butane cigarette lighters.

Unfortunately, some of the settlers at Falling Spring hadn’t figured out the need to be frugal, or perhaps were still in denial. It was only through her dogged determination and occasional threats that the more short-sighted of the citizenry hadn’t decided to just chuck the preservation of the vitally important seed stocks in favor of holding on just a little longer to that last precious symbol of their former lives — electric light. Never mind that the supply of light bulbs was dwindling, too, and there was no conceivable way at this point in the new world’s evolution to make more. Goddess, what primeval forces were at work. She was seeing deeply what fear was driving them all, to be without a way to light the darkness. No wonder they panicked so easily when reminded that the age of cheap and plentiful electric power had simply ended. Well, she meant to fix that problem for good and all, if she could only find that damned book!

An hour later she had found helpful instructions on brewing homemade beer, making vinegar from apples, basic soap making, leather tanning, and fermenting techniques. And a recipe for a variety of intoxicating beverages, including raspberry mead, of all things. All useful information, but not what she sought. She tried to remember where she had last seen the text on hemp production and processing.
Wait a minute. That’s right. It was a reference book, not something from popular culture. She’d come across it at the university library’s annual book sale while still in grad school and had been intrigued enough to carry it home. She’d paid something like a quarter for it, she remembered. Now, she thought, it was priceless. It was also likely to be stored with the rest of her ag reference books on a shelf in her bedroom upstairs. Oh, great. She’d spent a morning down here in the dust for nothing.

Well, not quite, she thought with a grin. She’d found the beer-making book. What they’d managed so far was drinkable, more or less, but that’s all. Their crop of barley had been meager since it wasn’t really suited to the local climate. Maybe they could substitute wheat for part of the malt and still get something drinkable – if the wheat harvest was sufficient. It was worth a try. She’d drop that book by Lon Brixey’s cabin down next to the mill. An African American carpenter and cabinetmaker by trade before the Change, and one of the latest arrivals, he’d been trying to get the woodright’s shop, powered by the mill wheel and used by the house builders, developed into a better design so he could make more than lumber. He was talking about making, among other things, barrels and casks for storage vessels. He’d also frequently expressed serious displeasure at the mediocre quality of the beer and the few fruit wines they’d managed to produce. If he wasn’t interested in developing the craft of beermaking, she’d bet he’d find someone who was.

Someone overhearing her thoughts might have thought her a little too focused on the production of addictive substances, she realized with a grin. But she knew what her growing extended family was going through in its struggle to adjust to this new and difficult life. If she could spare any of them an ounce of pain and make their daily lives smoother, that would be just fine with her.

She bypassed the energy-sucking freight elevator and headed for the stairs. She was stronger than she’d been in years from the physical labor required to stay abreast of her duties and jogged easily up the stairs from the vaults, brushed the dust from her clothes, and had another sneezing fit at the top. When she entered her apartment by the back door, the book was just where she’d thought it might be, tucked away right between chickens and grains on a closet shelf.

She leafed through its introductory pages as she strolled absently out of her personal quarters, across the hall, and into the cavernous room that had once been the exhibit space of the visitor center, now converted to use as an infirmary and for other purposes. Most of the equipment in the hall, including the antique tools and implements on display, had long since been scavenged for direct use or as patterns to copy, their once-obsolete designs having suddenly become essential again. She looked up, hearing the screech of a nail being pulled through wood, and found Steven dismantling one of the last remaining tall display cases. It was on its side with its front open, the heavy glass panels from it and two other cases leaning against a nearby wall.

“What’s going on, my good man?” she asked, moderating her tone as she noted a small, moccasined foot protruding from what she’d thought was a pile of rags. “I see you’ve stolen my son.” Jared, her adopted firstborn, was just now old enough to escape from the village nursery so long as he had supervision. He was becoming Steven’s frequent companion on days when his tasks posed no danger, like today.

Steven nodded and smiled. “I thought I’d give the nannymamas a break for a few hours. I know people describe his kind of energy as ‘all boy,’ but I swear, this one seems to be about a boy and a half.” He smiled as he stood and put out an arm to pull her to him. They embraced awkwardly, each unwilling to put down their tools — hers the book and his a pry bar. Exchanging smiles of easy affection, they held each other a moment and then stepped apart.

She pretended an official tone as she demanded, “And what mischief are you up to today?”

“I’m commandeering these articles for use in the greater plan, oh wise and generous one,” he said, affecting a similarly officious tone and saluting with the pry bar. There appeared to be more than one mischievous child in the room.

“In other words, you’re absconding with more loot from my place to put to some questionable purpose of your own,” she returned.

“That’s it, exactly,” he said with a grin, looking pleased with himself. “The glass will make some great windows for the school, and these cases will hold lots of books and supplies, once I’ve put in some sturdier shelves. I didn’t think you’d mind.”

“Not a bit, especially since I’ll end up with more of this great big room so its other endeavors can expand and offer more space for essential services. The theater is great for meetings. We can seat everyone and more in that space,” she said, gesturing toward the adjoining room.

“This room has the capacity to become a medical center of sorts. Annie has her lab, Nurse Alice has her clinic, and Ellen is developing a proper herbary to process and store medicinals in what used to be the other restroom and the janitor’s closet inside. They all seem to get along well enough, and are learning a great deal from each other.”

Steven commended her farsightedness, but she demurred.

“ It had to happen. At first, I was obsessed with keeping this whole facility, excepting Annie’s lab and the warehouse, as some kind of last remnant of the world before. But I’m over it. I don’t really need anything in here for me beyond my apartment. I do want to hold onto that, because I really think I’d like to have another child, once this guy’s a little farther along. I was against it at first, because my job gives me little time to spare caring for an infant. But now that the nannymamas have organized, that’s not so much of an issue. I’d have the benefit of those extra hands. But what we really need” she said, shifting gears, “is a community health, science, and research center. And what we don’t need is another structure to build. So I’m thinking this is it.”

“Yeah. Like a Keep,” he said and grinned, for everyone called it that, but she still found it awkward.

Yeah, kinda,” she agreed. “I’m beginning to see that.”

“Well, don’t see it too clearly. There’s bound to be another meeting,” he said and made a face.

“Oh, Goddess bless us, not that,” she groaned. They laughed, and she returned to her previous focus. “Well, hey, we’re going to have to do that anyway pretty soon, because I’ve just now found us the answer to most of life’s biggest problems.” She held up the book and he read its title.

“What’s this? ‘Hemp Production and Processes?’ Oh, right. You’re going to get us all so stoned we don’t give a rip for life’s biggest problems, is that it? Some answer.”

She held the book up and shook it under his nose, a menacing look on her face. “No,” she hissed. “I’m gonna take this stuff and grow you a shirt – and some tow ropes, and maybe some house paint, and a goddamn night light, you scientifically challenged woofer. You know what this means? We work out how to break this stuff down on a large scale into its component parts and we have a manufacturing base. We have raw materials for some of the most basic goods of civilized life. It’s all right here, in this one amazing plant.

“And I’m not blowing smoke, buddy. Did you know that this fiber is, ounce for ounce, stronger than steel? We can make ropes and cables and baskets and paper and clothing, plus lubricants and oils for nearly every use imaginable. We can cook with it and light our houses at night. This stuff is going to save our asses, Steven. No kidding. I’m certain of it.”

“Wow. Okay then, I guess I’m impressed,” he said, sobering. “So how do we go about it? How do we get these wonders to happen?”
She heaved a sigh. “Let’s save that for the meeting. I need to bone up on my subject matter some more before I go blowing about it like this before an audience. But I’m glad you said ‘we,’” she said with satisfaction. “If we can locate the right seeds, I’m sure we can get the stuff to grow. But then to learn the refining processes, to work it into usable forms, I’m going to need the right implements, including some pretty sophisticated machinery. Warning’s fair – I’m probably going to be keeping your forges hot all summer.” She gave him a wicked grin, which he answered with eyebrows raised.

“Oo, baby, you know what I like,” he quoted the long-ago popular song. They shared another hug and a chuckle, and he returned to his task. Moira tiptoed out, leaving Jared to his nap, and found a sunny corner outside, next to the greenhouse and out of the wind, where she settled down to read everything she could squeeze out of this little book about industrial hemp. It was going to be their salvation. She just knew it.

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