Feeds:
Posts
Comments

Posts Tagged ‘folklore’

World’s End
Book One of The Seed Mother

Chapter Seventeen: A Community and a Nation Evolve

The third year passed into the fourth without incident. That fourth spring, largely due to the organizing efforts of the Brothers bolstered by the Crafters’ Society, the isolated trading parties had now become an organized group of traders and artisans who had made for themselves a near-circular route that would travel to every settlement that would have them during the warm season. Every spring thereafter would see the crafters and artisans plying their trades and gathering the news at festivals held all along their circuit, joining the caravan near their home places and dropping out when they had come full circle. 

In that same year, applicants to join and be trained by the Brothers began coming from other territories.  The mapmaking and map-revising Brothers were also receiving requests for a more detailed set of maps of as much of the island nation as had yet been explored and documented.

One faction, however, opted out of joining the larger community, saying they had no interest in joining with others for anything other than the most unavoidable contact. They were the fundamentalist communities of the southwest, who were now calling themselves “The Religious” and had named their territory Gloriland. As language became fluid over time, words and meanings evolved, and outside the group the name the isolationists called themselves began to change, first becoming “the Religes” and then just “Lidges.” Whatever they were called, they remained aloof from the inter-territorial socializing. They did not invite the trade circle to make a stop in their territory.
In the course of their wanderings toward Gloriland, however, many of those who ended up there had taken with them a number of sheep, goats, and other livestock, and once they’d found out about the trade route, they had sent some of their folk to join the caravan, bearing cured cheeses, leather goods, and woven articles from scarves to sturdy winter clothing. They were shy and reticent, kept mostly to themselves, and offered quality merchandise, and so they were welcomed by the towns and the other traders. Unlike those other communities, though, they held no festivals of their own, they did not welcome outsiders and discouraged travel by strangers into their home country. They permitted the annual visits of the Brothers only grudgingly.

The intense season of winter storms had been decreasing in severity with each cycle of the seasons, but they continued to bring travel to a virtual halt from mid-November to March, making the seasons when travel was possible busier every year with trade and communications between all the other communities in the new territories. Glen had asserted that once trade routes were established and made safe, the entire economy could grow and flourish. And he was right. It did.

Even so, given the distances and the modes of transportation available, as the settlements increased the frequency of their seasonal contacts with others, those disparate communities were making use of the solitary winter months to further their distinct crafts and develop a unique character within their own cultures, so that as they grew closer in some ways, they grew farther apart in others.

Poplar Bluff, for example, now on the island’s east coast, had become a community of crafters and artisans, especially after the discovery that the earth shocks had opened up a sizable new vein of potter’s quality clay. Over time the export of dinnerware and other functional pottery became that settlement’s primary source of income, with masonry goods from floor tiles to brickwork a close second. A seaport was established, plans were being made to enclose an area where the submerged land was flat and the sea shallow for the manufacture of salt. And everyone finally stopped using the old name and it became just Popular.

Once people began to recover from the initial shock of the Change, people and communities across Ozarkia began to examine the potential for other industries to serve a growing population, and to assess how to promote a more civilized society in general. Education was a prominent concern island-wide, since schools and colleges throughout the area had all suffered from some physical destruction as well as the loss of much of their faculty and staff.

As the certainty grew that help would not be coming from any outside entity in the near future if at all, the preservation and passing on of knowledge became a grave consideration. Mumbros was one of many territories addressing the issue, and toward the end of the summer before, Moira and the Brothers had worked to identify all the scholars and teachers who survived. Over that winter they made plans for an all-island meeting to discuss developing a single, national educational system. More important was the need to settle on what might be the shape of that education and how existing knowledge could be preserved and enhanced. The meeting was to take place in late spring of year four, at a location to be determined.

A major problem to be solved and which was recognized in every territory almost at once, was that much of the education that had been taught previous to the Change was no longer pertinent to the state of things in present time – or for the foreseeable future. Whatever changes might befall them in the future, it was a certainty that it would not be changing back to what once was.Therefore, what had been American History, World History, and World Geography had become a study of the annals of an ancient world. Technology, too, had been reduced to an analysis of what might still be possible, given the shortage of replacements for dying or doomed electronics. New sources of raw materials existed only in dreams. Newly proposed courses would mostly be related to researching, investigating and mapping the new demographics of this vastly diminished nation. In the sciences, emphasis would be put on locating and mining former landfills and other salvage sites for materials and processes that had once been commonplace but were now precious, if they existed at all.

Using a courier service maintained by the Brothers, whose members took time away from winter training to provide security and vital communications, over the winter the scholars were able to select a meeting place and organize an agenda. After some territorial wrangling, they chose a suitable town near to a central point of the island, one which had an existing university branch and a library housed in structures that had suffered but not fallen. The town, which was more or less intact, had once had a longer name but was now referred to as The Plains. The people there had worked hard to regain basic services and had already restored most of the main campus facilities. That community offered itself as a place to restart a program of higher education and to make their programs available to other communities. Early in summer they had sent word that students from every region were welcome to journey there in the coming fall, to arrive ahead of the winter winds, and plan to spend the winter term on site. Due to the mayhem just passed there was no shortage of vacant housing that could be made available, they said. Students could work out their tuition by assisting in the rebuilding and rehabbing efforts. In fact, as Moira observed, The Plains would probably be on the short list when the new nation chose a site for its national capitol.

Once the date for a meeting was selected, Moira said she would head up the attendees from Falling Spring, a contingent that included Ellen, veterinarian Haley Slocum, nurse practitioner Alice Compton, biologist Tish Beebe, and chemist Annie LeBeaux. In one of the longest town meetings yet, just before the gathering of scholars, Moira asked the people what they thought were the most important educational needs of the still evolving community. They agreed, for instance that mathematics and science should be, for the most part, untouched, as should language arts. History, social studies, political science texts, on the other hand, would have to begin anew.

“Geography is also a brand new field, as is cartography,” mused Rickard, which prompted an excited response from Glen.

“Then we must teach it as an exploratory science, a research field. As soon as we get some folks trained in the principles, we can take them out to do field work,” he said. “It’ll be great hands-on training, and we need the information. The Brothers can only do so much without solid science behind them.”

“You’ll need to find someone who has transits and such and some training in surveying if you’re going to get all the way into it,” Steven added. “But even without a surveyor you can use the measurements from those old highway maps to make new ones.”

Sonny Akinato, of the bus people, said he had such skills and had brought what he could salvage of equipment he had found as they had walked out of the devastation. He suggested that as well as standard academics, the conference should consider the need for a trade school path of study as well as the study of the abstract arts.

“Virtually all the jobs for ordinary people in the future will be in fields different from what we know now. Granted, those who remember the time before have many things to offer. What we must do now is prepare for the days and years ahead, where the knowledge and the needs will be different, and those memories, if not captured, will be gone,” he said.

The meeting produced at least half a dozen discussions among smaller groups that lasted well into the night. By the time Moira and the delegates headed toward the meeting at The Plains, they had designed most of what they hoped would become a workable and practical curriculum. But in those early morning hours before their departure, the earth again trembled and shook, an unsettling reminder that the changes had not necessarily come to an end.

* * *

The conference was both exciting and fruitful, for the most part, and by the end of the first day several matters had been settled to the satisfaction of most attendees. Depending on the coursework selected, student fees for supplies would be paid in traded labor. No tuition would be charged, other than a yearly fee to the college town from all the territories whether or not they sent students every term.

All the territories agreed on the basics except for the Southwestern colony, whose delegates announced at the start that they would be providing their own schooling and would pay no fees to the “heathens.” Their small delegation marched precipitously from the meeting after being firmly assured that aside from a survey of world religions, there would be no coursework offered based solely on either the King James Bible, which they requested, nor the Koran, which they were certain was in the plan after spotting someone who looked suspiciously as if they might be Muslim, wearing a turban and carrying a suspiciously large volume. (It was the Sikh man from the bus people, who was a mathematician. He was carrying a dictionary.).

When asked, Moira told the conference-goers that Mumbros was pitifully short of both scholars and master artisans, and that the few they had, including those at the conference, were too elderly, too unwell or too badly needed at home to be able to spend the winter months teaching at the school. However, she said, those who excelled in certain fields would be welcome to come to Mumbros should they desire advanced training or fieldwork. Of expertise in those fields they were well supplied. And they would be happy to train younger scholars to teach in their place.

The meeting adjourned with an agreement to begin classes as soon as a catalog and a faculty were assembled and to meet again the following April to review how the first term had gone. High on the agenda of that next meeting would also be a discussion on what a national government might look like and whether some form of the U.S. Constitution would serve. Everyone was in agreement that local rules governing individual territories should be put together by those who would have to put up with them.

In Mumbros that subject was already a hot topic. As early as the community’s second summer, the need for more structure than the weekly town meeting provided had become painfully obvious. A new problem arose nearly every day that needed taking up by those most suited and/or most interested in the outcome, and as often as not, too many hands and opinions only hindered resolution. So a group was formed to draw up the skeleton of a village charter with the understanding that it could be changed or added to when needed, and other groups could either volunteer or be appointed to take up specific issues as they arose and decide whether to deal with them directly or bring them before the larger group.

In most cases though, people were content to let the founders, that original group of Moira’s family and close associates, have the last word on the day-to-day issues. And Moira’s tenure as the village’s leader went unquestioned. The founders had created the village and were, after all, the most invested in keeping order and maintaining a sustainable structure. And Moira’s image still held as the last official representative of what had once been the most powerful nation on earth. The extended family met frequently over dinner to analyze those matters of governance left to their discretion, including which issues to delegate and which to keep to themselves. Glen, as head of the Brothers, reported directly to Moira, as did Ellen, Steven, Annie, Alice, and Rickard. One night at supper Ric expressed it thus:
“We’ve never pretended we want to rule over everyone. But we have the opportunity, as this community settles into sustainable ways, to guide people toward sensible, humane choices and away from zealots of any stripe. We only have the one chance to get this right, because we’re getting older every day and every season brings more young ones into the world who have no sense of a history before this time. That should be our first priority, to use our influence to guide our part of the world forward. Otherwise, what are we here for?”

Conversation over dinner was lively another night, this one after a teamster attending the town meeting mentioned he had observed that training the transportation animals was both easier and harder since they had all gotten smarter. The varied reactions to his statement revealed that many people had observed changes in all the sentient beings around them, changes that defied explanation. The domesticated four-leggeds, from horses to cats, seemed to understand human language and even thoughts a great deal better than before and could even follow simple instructions. Creatures out in the wild had developed some new and often disturbing traits as well. There was, of course, the matter of the feral pigs, whose population had grown and become more ferocious as the traits of the wild Ossabows had dominated the gene pool. Even though black bears and a few cougars had survived, the pigs had become the most dangerous predators to threaten human populations. Even the village’s own jovial Tamworth swine were terrified of their wild cousins.

The Brothers had the most encounters with them on their travels throughout the territories, and had begun working to drive them away from populated areas. At the meeting, the discussion turned to a stirring up of tales about pig encounters and away from voicing any notion that perhaps some humans were also beginning to get a bit smarter, or stranger, or a bit of something that no one could quite put a finger on. The village leaders, especially the first family, were reluctant to talk about the phenomenon. They were studying it, but warily. It was obviously not happening to everyone but some were experiencing things they found very odd, and occasionally hair-raising.

Ellen observed one night over her plateful of late greens and well cured wild ham that she believed some people, just a few, were developing more acute intuitive abilities. Some had developed a high level of empathy; others could diagnose illnesses or had a heightened sense of direction. Still others seemed to be able to predict weather. With her confession, it soon turned out that everyone in the family had noticed things but no one had been sure enough of what they’d seen to mention it. Glen confessed that he was unable to get lost. “I’d been noticing that even before I came here, but I thought it was just Willie, my horse. But I’m pretty sure I have a touch of it, too.”

“Well, Moira and I weren’t sure but what we’ve been hallucinating,” Ellen admitted, “but we both seem to have developed a bit of the healing touch. And I’d almost swear the herbs are teaching me more about how to use them than I ever learned from the books, or even from experience. I know that sounds crazy, but…”

“No, it’s real. I know it is,” said Joel, interrupting. “I’ve been teaching my dog to do some neat tricks because he’s extra smart. But as soon as he catches on, it’s like pretty soon all the dogs can do it. Really. It’s very weird. What do you think is causing it?”

Moira shook her head. “I wouldn’t hazard a guess, except that we were warned from the beginning to embrace unexpected gifts and avoid unintended consequences. I’m thinking we should, for the time being, just keep quiet about this. Just watch and listen. Take notes. And we’ll come back to it once we’ve taken the pulse of the community.”

They all nodded and turned their attention back to their plates. It would be some time before the matter was discussed aloud again, although when a moment of oddness occurred, they would glance up, often as not, and see another family or community member meeting their eyes as if to say, “Did you see that? I saw it. Did you?”

Even as odd events continued to multiply, the family held the knowledge close to their chests. It was a wise choice, given that as time went on, as surely as gifts were appearing among some individuals in the community, they were less apt to be found in the larger population. And when they did show themselves in that population, those “talents” were often uncontrolled, and sometimes wild and dangerous.

After a serious fall that injured but did not break her leg, the family again urged Tish to move up the hill where she could receive better care. She refused, saying, “If I can’t live near my garden, what good does it do me to live?” So a work crew was formed, a safer and more serviceable cabin was designed, they built her a new ‘hut’ next to the old, and she was very happy – well, as happy as she got.

She lived in her newly designed quarters, puttering in her garden and guiding the occasional student for more than a decade before age and illness finally took her. By then, hemp fiber, hemp oil, bamboo and the products made from them all had become Mumbros’ largest exports other than the increasingly known true-issue seeds. Hemp-oil and its distillates fueled lamps, lubricated wheels and gears and provided for a variety of needs all over the village and beyond. Steven had gotten his shirt of cloth made from hemp and cotton. And more than a dozen of Mumbros’ brightest young scholars had mastered the knowledge of biochemistry and half of those could also call themselves by titles from herbalist to chemical engineer.

Tish was also said to have been at least partly responsible for the smooth but volatile brew cooked up by millwright and barrel-cooper Lon Brixey from the generous portion of grain that arrived from the Amish each fall. They called the product a wheat ale, and it was for this, oddly, that the two of them would be best remembered in the decades to come.

Moira valued the cranky old woman most for the store of knowledge she brought and saw her most important contribution as her ability to teach, or more like download, all her training and expertise into the upcoming generation. Through her, and with Annie, Ellen, Alice and Haley’s help, Falling Spring also became known for its advanced studies in the sciences, as it trained the professionals who traveled from over west at the University of The Plains, where a faculty of surviving academics from all over the island had gathered. Civilization and a well-educated populace were returning as the light of knowledge began to spread across the new island nation of Ozarkia.

Chapter List here.

Advertisements

Read Full Post »

World’s End
Book One of The Seed Mother

Chapter Sixteen: The Way It Grew

And so the days and seasons passed, and in the third year of the community of Falling Spring, in the new territory called Mumbros, babies were born, newcomers continued to arrive, and the village grew and continued to change as seasons and circumstances dictated. Its citizens learned to state in clear language their life ways and rules as more prospective settlers arrived at the gate. They were equally eager to provide directions for making their way to other settlements when the newcomers determined they were not a good fit. The villagers’ hospitality never faltered, and when people arrived who were short on supplies or were travel-worn but didn’t want to stay, they were invited in to rest and restore themselves, and were supplied with food and other necessities when they left to seek accommodations elsewhere.

The Brothers, who were now readily identifiable by their “uniform,” which consisted solely of a trio of bands of red cloth – hatband, armband and one fastened to the boot, continued widening their explorations and at Moira’s suggestion were keeping copious notes on the changing demographics of the island nation.

The Brothers had come into their own since that first hard winter when they sheltered in a large, roomy cavern up north at Glen’s homestead. Glen related the story of that first winter, and Steven wrote it all down in a journal he had keeping since first arriving back in the village.

“As the winter’s cold deepened, we were pretty much confined to the cavern and had little to do beyond harvesting firewood and concocting meals from an odd mix of ingredients. So there was plenty of time to talk. We did a great deal of talking through all those long nights. Otherwise, we’d have probably gone mad listening to the godawful racket of those howling winds. But after a while we tired of sharing our pasts and began to take up a serious conversation about what might be the needs of the future, assuming we might have a future. And there, in that all-male environment, we naturally began to speculate on what tasks might be more suited specifically to the talents and strengths of men. We talked about our failings as well, and the curse of being slaves to testosterone. Gradually we came into a larger vision of our various skills and proclivities. We came to see ourselves as one single, strong cord in a web of interlocking cultural strands. In short, we began to understand our place in things.”

For everything to work, Glen explained, everyone must find their place, their lifework, really, and just do it to the best of their skills. For instance, some would naturally choose to nurture the children, the animals, all the growing things. Although some insisted that job was more likely to be a woman’s choice, Glen asked that they question that stereotype, as it might no longer be appropriate in this new culture. Needs would be different. So would choices. They discussed the concept of homebodies and talked about Steven, who, although he was virtually unable to leave the village, had essential talents and skills within the community. The same was true with other men like Toby and Rickard, who had come to occupy their own essential place in the fabric of village life, a place that deserved respect.

Still, someone had to keep order, especially between and beyond the settlements. Obviously, Glen said, some of them were clearly cut out to be cowboys, while some were…just not. By winter’s end nearly all the men at Glen’s Cave happily volunteered to serve the brothers’ mission and do whatever job was given them while they searched within themselves to find their own place in the fabric of life. A few of the young men balked, bragged and boasted they could make their own way. Glen said they were free to take any path they chose, but said their way would not be the Brothers’ way.

When reporting on those discussions back at home, Glen was quick to emphasize that in no way did the Brothers intend to take on the leadership of the community and its surrounding territory. Instead, they humbly asked the community’s blessing for their endeavor to bring order and some helpful pairs of hands to those places and people who had such needs. Their stated intent was accepted by all and welcomed by most. By the next winter’s end, the Brothers had become a pillar in the framework of communities. By then, though, they were having to make some adjustments to their internal structure when some of the younger hardworking women demanded to be included in their company. That was managed by enlarging an otherwise unused chamber in the cavern where the “Brotherwomen” could establish their own enclave, living apart but coming together for meals and training. Rules for those interactions were simple, and transgressions punished sternly and fairly. Soon, they had become a polished unit, known as fair arbiters of disputes while being helpful in other ways as needed.
Everywhere they traveled, they found communities where refugees from a variety of somewhat related sects and cultures had made homes for themselves wherever they were welcomed in. People of all inclinations had set about choosing where and with whom they wished to live, and many of their choices were spiritual ones. In particular, the Christians had broken into somewhat modified factions, with traditionalists blending their ways with the Amish and Mennonites on the island’s west coast and the more mainstream sects finding their places in and near the community of Van Buren, over on the Current River.

It became likely, although no one knew for sure, that the most radically conservative Christians had cemented their relationships as they walled themselves off from casual contact with the outside world by journeying deep into the rugged Monadnocks that lay to the southwest. As travelers had passed on their way to other destinations during the past year, rumors had spread of sightings of scattered groups identifying themselves as fundamentalist Christians making their way southwest toward their “home country.” Some were congregations from small country churches, while others were packs of semi-organized, well armed white men who weren’t inclined to share their thoughts or beliefs. “Like follows like,” most people said and dismissed the news, although not without some concern. With luck, those folks like everyone else would be too occupied trying to construct a sustainable settlement in that inhospitable land to cause their neighbors any significant problems, at least for the present.

Meanwhile, Falling Spring and its environs had become the most diverse anywhere, and were known for their tolerance and respect for the ways of others. “No harm,” was the first law. The very progressive, the Unitarians, the Quakers, the Back-to-the-Landers and many other under-represented tribes had all managed to settle in comfortably among the increasingly pagan, pantheistic heathenish ways of the founding family, whose policies of kindness, fairness. and inclusion resulted in a society whose disagreements mostly ended in handshakes rather than conflict.

Meanwhile, as news spread about the availability of true-growing seeds, representatives from other settlements and territories began to call, many of them offering items they hoped to trade for seeds. In that third spring, the idea began to grow of having some sort of festival to accommodate the many more than the Amish who arrived looking to augment their seed supplies and to trade their wares for a variety of items in short supply at home.

Early on that year came a group of potters from somewhere near “Popular,” hawking bowls, teapots, plates, mugs, and flagons. After them came vendors from Van Buren peddling dried and cured fish, meats and fruits. Trade kept up a brisk pace all summer, and in the early fall a small traveling theater company from somewhere over west came and held a Chatauqua-style show at the Inn. The company contained everything from jugglers to debaters and they were delighted to take their pay in seeds and supplies.

Later to come that year was an old man, August Barton, who stumbled up to the Inn one evening long after the harvest was in and winter threatening. He was afoot but his pony pulled a cart loaded with a haphazard collection of vessels filled with a searing moonshine that he had made somewhere over the hills to the northwest. Between the infirmary, the herbary and the Innkeeper, they bought out his entire supply and placed orders for more. He was to return at the ends of two more autumns with cartloads of alcohol, and at his second leave-taking he led a contingent of three apprentices who packed up their bedding and foodstuffs and returned with him to his mountain abode deep within an old, long-untended orchard near Grove Hill. They would learn to tend the orchard and to craft its fruits, in combination with a handsome supply of wheat and corn from the Amish families next door, into respectable brews, vintages and spirits. The contract established between the distiller and his wards included continuing to supply his earthly wants after he retired from the business. It was an agreement that all parties were to find agreeable. Possibly in honor of what he had brought them that chilly October night, they ever after referred to a fine harvest from the wheat, grape, or apple lands, as a “right August offering.”

Even later than the distiller arrived, as the dreaded winter winds were beginning to batter the hilltops that year, a trio of hard-muscled, grim faced, very tall blond men arrived and asked to speak with the village’s leaders. Ostensibly they were selling a few bits of cookery made of crafted metal, along with tools old and new, and other rare oddities from a place to the north where they held land that once had been a large municipal landfill and several salvage yards. But they had more to offer. They spent a long evening at the Inn, visiting with Moira, Glen, Rickard, Annie, and Tish, discussing the community’s needs for the future, especially suggesting what these miners of the wreckage might search for as they delved further into the metal salvage and the packed full and sealed landfill. The most interesting question came from Annie.

“This landfill. Is it still sealed, or is it leaking?”
Burton Yoder, a tall, bearded man who appeared to be the leader of the group, had the answer. “It’s holding together fairly well so far, ma’am. But the earthquakes didn’t do it any good. There are a couple of places where some sludge is showing. We’ve stopped it up the best we can.”

As the conversation continued, Moira studied him. He looked to be about 50, tanned, and with a burn scar that marked him from his ruined left ear to somewhere below his collar. When she asked about it he said, “I was driving east trying to get back to my folks’ farm when, as you remember, everything went to hell. I spent a little time under my car, mashed up against the exhaust manifold. Whitley here pulled me out,” he said, gesturing toward his brother, a taller and slimmer version of himself. The third man, younger but larger still, was a cousin, Kris Kuhn, who said little but watched the proceedings intently.

Behind him, Moira noted, Joel had come in and found a perch next to their table where he could hear the conversation. He seemed very interested in the men from the north. But Annie wanted to hear more about the sludge. “Next time you come, bring me a sample, a quart or two if you can. I need to know what’s in it, to see if there’s anything we can separate out and use.”

Everyone looked at her with varying degrees of curiosity mixed with revulsion. She let out a huff of air. “We need a multitude of things that cannot be had without the materials to make them,” she explained. “Like it or not, it’s a resource.”

Moira cleared her throat. “She knows what she’s doing. Leave her to it.”

The conversation continued late into the evening but even when the family bade the visitors a good night, Joel lingered. He wanted to know more about the north country. He was told there seemed to be an impenetrable wilderness beyond the blond men’s territory, and that strange stories came out of that place from the few who returned from attempts to explore it. He kept notes, along with directions on how to find the blond men’s home country, should he someday wish to travel there. He was wishing it already but hadn’t the age or experience yet to try it. Best of all, he had enough wisdom to know that. He filed the urge, along with his notes, in a leather bag on a peg where he kept his little penny whistle he’d found amid Glen’s bags of salvage. Someday, he thought, maybe I’ll be the one to solve that mystery.

The original family still dined together almost every night, and at the dinners, even though the list of items for discussion always included some urgent matter, there also arose first a framework and then a plan to stabilize the underpinnings of this place, to make it work better as a unit. For that, there must be a way to promote and control economic development. First on the list was the need to make a hospitable place for the traveling merchants when they returned, as everyone knew they would in the spring. Some kind of minimal shelter for the travelers would be needed as well as a place for those folks living in outlying areas who would face a journey to market that would often take longer than a day. The Inn could not hold them all.
As Moira described the large open area needed to hold a market place and adjacent temporary quarters, Joel looked up from his plate.
“That’s easy, how about down next to the ball field? There’s lots more space than we need to play ball, and it’s pretty level. It’s no good for crops because it floods once in a while. But that only happens in very early spring. Even if there was damage we’d have time to clean it up before the Gather …ing.” They laughed at his odd stutter, but later began to repeat it. Thereafter, the spring festival would be called the Gather.

The plot of land measuring about 15 acres of riverside meadow, would serve the purpose neatly, they decided. But as Rickard was quick to remind them, winter was almost upon them, and if habitable places were to be completed before the next season of travel and trade, who would there be to make them? Those most able to perform the work would be gone to Glen’s cave for the winter.

“We may have to weather the weather, and come back a week or two early,” Glen said, but he didn’t look happy about it.

“Well, to be fair, you’ll not be taking everybody, and Eldon and I can get a lot done ourselves during breaks in the weather,” Steven said.

“Not all of us go up to play cowboys,” he said, reminding everyone that he wouldn’t be going to Glen’s cave due to his fear of the woods, and neither would Eldon because of his arthritis.

That brought them to another urgent matter for discussion. The following week, Glen and his followers would be on their way to the winter outpost of the Brothers. This time his choices included the most fit among them, for they would spend the time training for service. Months had already gone into the building of the new group that merged law enforcement and social services. It had now become large enough to patrol almost all the territories, offering practical assistance and keeping order.

“I’ve been thinking about all this, and I’d like to throw out an idea for us to chew over,” Glen said. “We’re already planning to send a few patrols a little farther out to contact all the other known communities and farmsteads to assess their needs and gather information. It’s time to see if we could be more of a help to them. We could spread the word about the Gathers, let them know they can come and trade for what they need. And we certainly have plenty of wares to trade as well.” There were nods around the table.

“Well, as long as we’re doing that, why not see if they would like to come at a couple of dates, one in spring to buy seeds and again in fall to share their harvests,” Steven offered.

“That would certainly make it safer for everybody. It’s still not all that safe to wander off into the wilds alone or to travel in unprotected little groups,” Glen replied. “If we knew when they were coming, we could provide better security along the trail.”

“While you’re at it,” Ellen suggested, “why not encourage the folks in all the communities you visit to set up their own gatherings, to make a season of festivals. If you staggered the dates, that would encourage the merchants and artisans to work out a regular trade route to serve all the communities. Glen’s messengers could let them know about it and then provide some security along the route to protect the traders and the customers from tramps and ruffians.”

“I can see how that would work,” Moira said. “We need to know our neighbors better, and a more organized approach to commerce would be good for everyone, yes? Maybe we should organize a crafters’ guild to help with the planning. They will know more than we do what their needs would be.”

“I can see it now,” drawled Rickard, who had been invited specifically for this part of the discussion. “First there’s a guild, and then a chamber of commerce. Next thing you know we’ll be organizing rival sports teams.” Everyone laughed, but then the conversation went quiet. There was still hesitation, finally voiced by Annie.

“This is all very well,” she said. “But we shouldn’t put too much faith in the good intentions of all our neighbors. Bad apples, you know. Everybody has them.” Everyone knew what she meant. She had been accosted more than once by vagrants and thieves while trying to make her way to Falling Spring.

As more ideas were thrown into the discussion, Moira excused herself to rummage in the nearby files. She returned with a map of what had once been the state’s highway system.

“I realize that this is hopelessly out of date and more so every day, but it’s fundamentally accurate as to directions and distances. I have several copies, enough for you to take a couple along and make notes, so the basic document can be modified to fit present times. We have a pretty good idea of road and trail conditions, but we need to have better information not just about who and what’s out there but what they’re up to. I’m not at all comfortable with waiting for some other group to come up with some hinky idea of government and try to foist it off on everyone. I’m not suggesting we try to take charge of everything everywhere. But if we’re to protect our own autonomy over the years, we need to start investing now in making ourselves appear strong enough that we’re not to be messed with. Some would just think to come take our stuff. But there are also those, as we know, who would love to try to make us conform to ways that really wouldn’t suit us.”

They laughed again when someone muttered “Ephraim.”

“Well, there’s that,” said Glen. “Ephraim’s still out there, and I’m sure his ideas are gathering steam, especially over in the Monadnocks. I’m really not looking forward to going over there. But I think we must.”

And so the days passed, autumn turned toward winter and the band of Brothers departed for their winter encampment. All over Ozarkia the nut harvest was in full swing, as was the gathering of persimmons and the little wild fox grapes. Traps were set for catching furbearers and bows were strung, arrows fletched, and the hunters were abroad for the winter’s first fresh meat. In Mumbros, after a fair weather carpentry crew was established made of male homebodies and females handy with hammer and saw, a plan was developed and simple shelters were built down by the ball field in anticipation of the next spring Gather at an official Gather grounds. Shortly afterward a crafters’ society was formally charged with developing a circle of Gathers that crafters would follow to call on and serve even the most remote settlements, so long as they were welcome there. But the idea of forming a chamber of commerce was tabled ‘for the foreseeable.’

Click here for a complete list of chapter links.

Read Full Post »

World’s End

Book One of The Seed Mother

Chapter Eight: From the Ashes

The lean, dark-haired woman sat atop the bluff, her jeans-clad legs swinging over the edge, listening to the sound of falling water, watching the single blood-red blossom of a fire pink plant nod in the spring breeze. Moira was grateful to see a sign that the nightmare winter was finally done and the heartbreaking spring was showing promise, but there was no joy in her musings.  The flowers came back as though it were just any year. But in the world of humans … would anything familiar ever return, she wondered? Season into season, tragedy after tragedy. She had awakened to memories of her own family and friends, and the admission at last that everyone she held dear might well be gone forever. And whatever their fates, there were miles and miles of chaos between her and any of them. She might never know. Even the idea of contact with the outside had become an abstraction. As if… Her attention was fully captured by the immediacy, the urgency, the immensity of the change, the loss.

Dark thoughts for a beautiful morning, she admonished herself, raising both hands to ruffle her hair and maybe shake her brain loose from this track. The morning’s chill was long gone, as were the mosquitos, who’d taken to the shade. She rolled up the sleeves of her blue chambray work shirt as she looked out across a valley filled with blooming dogwoods and fresh spring greenery. But as always of late, her attention swiftly focused until everything faded except the knoll across from her where the village cemetery lay, expanded so recently by the addition of those four fresh, new graves. It had had to be done; the judgment call had fallen to her, and she had accepted it. She was, in fact, still the person in charge. But Goddess above, when would the death grip of her desperate, murderous act loose its hold on her middle and let her breath again?

Her grim reverie was interrupted by a movement at the edge of her sight. Ten-year-old Joey, the village’s newest and youngest resident, was walking toward her along the bluff’s edge, holding his arms out for balance, agile as a cat. He saw her watching and grinned, pretending just for an instant to lose his balance, then catch himself. The little imp, he never missed a chance to turn ordinary doings into a bit of fun, she thought. Then she grinned in spite of her mood. Thank God for that, for the resilience of youth. He was not yet entirely himself after his recent experiences, but was swiftly healing.

After all, who would say little Joel Pierce had it wrong? Surely he’d suffered as much as anyone in the past months, first losing his mother in one of the deadly windstorms, then seeing his father cut down before him by the so-called “saviors” now residing peacefully on the knoll.

Ellen Wyrick, the other victim of the evil crew, was not his kin at all, although they had bonded in their suffering and captivity. She was just a woman, an herbalist who had been living alone on the edge of Alton when the so-called “true sons” passed through, pillaging and killing. They’d left the town proper alone, skirting the verges to steal food. But they had chanced to stop at her home, had seen that she lived alone, and when they had found her storeroom of tinctures and herbs and her wise woman’s books, they had pronounced her a witch. Redbeard had told them they could take her and do with her as they wished until they tired of her.

That had been a mere week before they’d arrived here, she told Moira. In the interim she’d lived as their slave, preparing their food, assigned the most tedious of camp chores, and suffering their constant attentions, passed around among them nightly. The emancipated prisoners had given up their stories, in small increments with long silences between, soon after she had freed them from their bonds and led them up the hill to her real home, away from the scene of the carnage. She had fed them and let them bathe in comfort and privacy, found them clothes, and pulled couches from the lounge area into her apartment for sleeping, so no one would have to be alone. Then she had told them what she’d done.

Ellen had found the manner of the men’s deaths ironic, and no wonder. They’d died, she said, from the same malady she’d been planning for them as soon as she could put hands on some of the deadly water hemlock root. She’d searched for it daily along the trail, she told Moira. Had she found it, but in insufficient quantity to kill them all, she said, she’d meant to use whatever she found on herself and the boy, who had also suffered terribly at their hands.

Moira did not ask for more details. But the next morning, she’d encouraged them to tour the visitor’s center, telling Ellen while Joey still slept to keep him up the hill, perhaps occupied with Sheba’s pack of puppies, while she attended to the grim scene below. Then she’d hiked down the hill and fired up the small tractor with its digging bucket from the landscaping shed, using it first to dig suitable graves and then to transport the bodies, one by one, to their final rest. She had searched their pockets, written the names of each on a board as makeshift headstone, wrapped them in old horse blankets and planted each in the rocky earth of the cemetery up by the old original settlement. She had taken everything they’d brought, down to their clothes and shoes, and spread it on a table on the farmhouse porch.

When it was done, she had brought the woman and the boy down the hill to the graveyard to let them see and understand they were safe at last from their tormentors. She had recited some spare words for the dead, calling for whatever mercy might be suitable for such, leaving it to better wisdom than hers. Then she had walked among the graves and carefully, meticulously, spat on each one. The boy had been the first to warm to this part of the ritual and made his rounds once, then twice, then at a run, giggling hysterically and spitting and crying until she’d caught him and held him while he sobbed.

Ellen’s rage and fear and humiliation had not been so easily assuaged. She asked which was the grave of the black-bearded one and spat once there, then stood for a while, staring at the freshly-dug earth with haunted eyes, before making her stumbling way back down the hill to the village. They had found her inside the farmhouse kitchen, scrubbing furiously at dishes, stove, table and floor, grinding away at the blood, the poisonous residue, even their footprints in the dust, until all traces of the men were gone. When Moira suggested they might burn sage and cedar as a cleansing ritual, Ellen smiled for the first time. Like the welcoming smile she’d given the men when they arrived, Moira thought, it had looked more like just the baring of teeth.

Since then, she had been unable to persuade Ellen to come up to the Visitors’ Center for more than a few minutes at a time. She had claimed the farmhouse for her own and spent most of her time just sitting on the porch and looking up the hill, seemingly intent on keeping watch on the cemetery, as though to assure herself that the men would stay safely buried. Joey had at first been confused and wouldn’t leave Ellen’s side. So Moira brought their food down to the old house’s kitchen and had gone back to her daily chores.

But as the spring days went by and Moira continued the work of repairing the winter’s damage to the museum’s buildings and grounds, first Joey and then Ellen as well found ways to occupy themselves in helping with the chores, carrying tools, feeding chickens, and hauling water to the farmhouse for household use. While Ellen still struggled and kept her distance from any but the most basic communication, Joey was quicker to regain his good spirits. Ironically, it was his spirit that began to heal them all, sweetening the days with his merry laugh and comic antics. He’d even helped Moira go through the men’s baggage and tack, crying out only once when he found his father’s watch in one of the men’s saddlebags. She’d insisted he keep it and he carried it everywhere, like a legacy, in his pocket. He’d become the village’s timepiece.

Now, as he stood balancing on a rocky crag, he hauled the watch out of his pocket and announced, “It’s eleven-twenty-three. Ellen says it’s time for you to come on down.” He pocketed the watch, hopped the space between two of the bluff’s jagged teeth and reached out to clutch her outstretched hand. “She’s made lunch for us, and she wants us both there. She says she’s tired of all this moping around. She wants you to come help her work up a list of what needs doing around the place, so she can be a better help. I told her I’d rather go on a picnic, but she ran me off and told me to go fetch you instead.” Joey smiled a toothy smile as he hopped up on the rock next to her and wiggled in place, puppy-like, his humor infectious. Moira grabbed his chin and turned his head to the side so he was looking at the valley floor below, where a gingham-clad figure, wicker baskets at the ends of both arms, had spread a cloth on the grass.

“Looks like she heard you, pal,” Moira said. “We might as well go down and see what she’s cooked up.” She stood, shook out the pins-and-needles feeling in her leg from sitting too long on the hard seat, and followed the boy back down the rough trail that sloped eastward toward the dam below the millpond. Once across the dam, she broke into a sprint, whooping joyfully, daring Joey to race her. He won effortlessly. The two dropped to the grass next to where Ellen had laid out the cloth, Moira heaving and puffing and Joey collapsing in giggles.

“Not so fast,” said Ellen with mock sternness, standing between them and the food. “You go wash up first. I’ll not have heathens at my fine table.” She folded her arms and stared them down, even though Moira argued.

“I’m not sure a wash will change that,” she said. But groaning and muttering, she and Joey stood and walked to the millpond where they bathed faces and arms in the cool water. They walked back across the grass, using shirttails and sleeves for towels.

Ellen shook her head, smiling wryly.

“I suppose that’ll have to do,” she said. Then she stepped aside to show them the spread cloth, where waited sandwiches of roast beef on fresh-baked bread, potato salad, baked beans, and a fat plastic container of sweetened iced tea. “Just a little something I threw together,” she said to Moira’s look of astonishment. Then she clasped her hands together, took a deep breath, and continued.

“I don’t know about you, but I need to be over with this. I woke up this morning and decided I could go on like I was doing and give even more of my life to those worthless expletives, or I could try to remember who I was before all this happened. And I thank you for giving me time to quit feeling sorry for myself. I’m ready to start talking about how we’re going to stay alive long enough to grow old here.” The two women looked at one another for a long moment. Their mouths were smiling and their eyes bright with tears. But neither faltered.

Finally Moira nodded. “Yeah. We do seem to have some time on our hands, and there’s plenty to do here” she said, her voice shaking only slightly. “I could use a hand, that’s for sure.”

Ellen extended hers, Moira took it, they shook hands briefly and turned to the food, went to their knees and filled their plates with some of everything.

Watching Ellen pour frosty glasses of tea for all, Moira muttered, “I see you stole my ice.”

“I did,” Ellen responded. “So arrest me. Oh, wups. No sheriff.”She sat demurely on the grass, plate in her lap and skirts spread around her, looking regal but relaxed. She gazed at Moira pointedly. “So tell us about this place,” she said, using her fork to gesture in a vague circle that took in the long valley surrounding them. “Tell us everything.” So they ate and talked, talked and ate, and when the telling was finished, they put away for a time the experiences of the past month, gathered up the picnic debris, and got straight to work.

The next two weeks were a blur of activity, as repairs to the mill’s roof and spillway were completed using lumber stored in the millwright’s shop. Moira located a half-dozen tall house jacks in the back of the same building and got the barn’s feet under it again, a task made easier by the fact that the barn loft was now nearly empty of hay. That was another matter to be dealt with, but not now. She didn’t have the time or the will to assess the fields and the livestock just yet.

She cleaned the manure out of the barn stalls, got the pickup truck started, and used it to haul the loads of fertilizer to the vegetable garden. There Ellen, with Joey’s help, spread it over the beds and wide rows. Then, using the wealth of implements made for the small tractor and formerly used for mowing and landscaping the museum grounds, Moira plowed, disked, harrowed, and made rows. Then she brought forth the seeds for a number of varieties of beans, corn and squash, the survival food combination called “the three sisters” by Native American farmers, and devoted fully half the garden’s space to them and to all the stored and sprouting potatoes she could find.  She finished off with sowings of early greens. These last she’d have to watch carefully because she had none of their seed stored. These salad greens, all of Asian origin, had been sent as seeds by a friend to test their suitability for Ozarks summers, and whatever new seeds these few plants offered, must be collected if they lived. Nothing could be left to chance. Everything was now irreplaceable. Still waiting in the greenhouse were dozens of seed flats containing all the frost-tender plants — tomatoes, peppers, cabbages and more. The cabbages could be planted, but temperatures were still too much in flux for the tenderer shoots.

One morning Moira exclaimed “Oh, my word!” as she marked another day off the calendar in her apartment. Tomorrow was the first day of May, which, she realized, made tonight May’s Eve, or Beltane. Most folks who were only vaguely acquainted with pagan ritual thought of Beltane, if they knew of it at all, as the time when those evil, devil-worshipping pagans held wild sex orgies, frolicking and coupling in the corn to assure a bountiful harvest. Moira laughed at the thought, and she wondered if her newly-acquired family might run screaming down the hollow if they discovered she had turned into every bit the heathen the bearded men had been trying to stamp out.

But she also knew there was more to this particular celebration, at least for her, than an orgiastic rite of spring. It also marked the celebration of Mary, the Mother of God, in all her many aspects. Mary, whose presence in her own mind through all her rituals had kept her at least marginally sane for the months past.

Moira had felt the hand of the Great Mother on her back ever since that first fateful day when her solitude had been stolen so violently. Her life had been changed forever by the act of taking the lives of those men. It was that holy hand that had given her the way, finally, to come to terms with what she had done. She had spent long days alone, walking in the woods with the shadows of Mary’s wilder aspects –Artemis the Hunter and her sister Athena, the Warrior. She had felt them beside her and Mary’s loving hand on her heart until, at last, she had accepted that there had been no other choice left to her. She had done the only thing possible to protect that which was hers to protect. If she had it to do again, she would do exactly the same.

It really was time, then, to move on, and to celebrate the coming days, whatever they might bring. At whatever cost, this new world had already brought her some of the help she’d asked for, in the form of these new and excellent companions. She stepped out of her apartment and strode down the hill to find Ellen and explain to her what she had in mind. She located Ellen rummaging through boxes of fabric in the large square building that would have eventually become the make-believe village’s general store.

“I’m about the world’s worst seamstress,” Ellen said by way of explanation. “But one of these days we’re going to run out of all the clothing that halfway fits from up at the costume room. Fortunately there are overalls even in Joey’s size. I just thought I should do a little inventory, in case I need to whip up a dress or something. You know, in case there’s a dance.” They both laughed at the unlikely notion. Then Moira mentioned Beltane.

To Moira’s surprise, Ellen had needed no explanations. In fact, she said, she’d been wondering whether the subject might come up on its own or she might have to disclose her own inclinations.

“Those fellows weren’t so very far off when they dubbed me a witch, actually, although I’m not sure I’d actually call myself a true Wiccan. I’m more of an open minded Unitarian, I guess you’d say. I am an herbalist, after all, which is associated very closely with the Craft. And before I moved to the country, I hung out with a pretty diverse crowd that came to our church. Belief in a Christian God was sort of optional, that kind of thing. I was raised Unitarian and I believe in a Higher Power, but not the old guy in the white nightgown, as W.C. Fields would say. If you want to read witch into that, help yourself. I was never part of any coven; I’ve just followed my own leanings. But I’ve studied religion and spirituality pretty widely, and I know about Beltane, although I’m amazed that it’s already here. So just what kind of frolic did you have in mind, anyway?” She grinned mischievously, causing Moira to blush furiously.

“I . . . I don’t know . . . I thought . . . maybe we could have a bonfire and maybe sing a little, or do some small ritual piece or something. Hell, I don’t know … I don’t even know that much about it…” she stammered to a halt and Ellen laughed out loud at her discomfiture.

“Me either.  So I suppose we can just do whatever occurs to us,” she said, still laughing. “There’s no one out here to tell us if we get it wrong, after all. Sure. Let’s do it. What can I do to help?”

“If you’ll put together another picnic, Joey and I’ll drag some limbs down from those windfall trees that need cleaning up anyway, and I’ll build a bonfire. If we get that done this morning while it’s cool, then I can see to mending the corral fence so I can let those new horses out of their stalls. Maybe we could plan on supper about six, with the bonfire after. Does that sound okay?”

“Sounds perfect. I’d planned to spend a while on those herb beds today, so I’ll fire up the stove and get a couple of pies in the oven, and put on a pot of beans or something. If you’re going to be up that way, check the warehouse freezer and see if you’ve got anything resembling smoked sausage or kielbasa. I thought I saw that, or something like it, up there the other day. If I had some sausage, I could make us some version of red beans and rice.”

Moira patted her middle lovingly. “All that and pie, too? Be still, my heart.” She blushed again but was saved by Joey’s arrival. He’d been going everywhere at a run, and today was no different.

The tanned sprite bore almost no resemblance to the shy, pale lad who’d arrived short weeks ago. He skidded to a stop between the two women. “Pie?” he exclaimed. “Did I hear pie? Pie’s my favorite. I must have pie. If I don’t have pie, I’ll die.” He clutched at his chest and fell over backward into the grass. The outburst was so outrageous that the two women laughed out loud.

“Whoa, partner. Don’t expire just yet,” Ellen told him. “The pie’s for supper. It’s not made yet. You’ll have to wait.”

He groaned, shook his head, and said, “I cain’t. I cain’t,” then sank back, feigning unconsciousness.

“Well,” Moira said, still laughing. “along with the pie we were going to have a bonfire, that is if I could find me some good help. But it looks like my good help has just gone and gorked on me.”

Joey opened one eye and looked to see if she was telling the truth. She looked him in the eye and nodded, then sighed. “Of course, without any good help, it’ll probably have to be just a little bitty fire.” She sighed again and started to walk away.

“Wait,” Joey said, his voice sounding weak and far away. “Wait. I b’lieve I’m starting to feel some better. Yes!” he shouted, leaping up. “I think I’m gonna make it. So where we puttin’ the fire, anyway?” He slung his arm about Moira’s waist as she grabbed him gently by the hair. The pair went off skipping, out of step. They were both giggling as they disappeared up the path, with Ellen’s warm smile following them.

The sun was but a faint glow in the west and the crescent moon was following it down when Moira uttered a tired sigh and leaned back. She was sitting in one of the Adirondack-style chairs she’d hauled down the hill in the pickup truck from one of the picnic areas. Ellen was beside her in another. The bonfire was mostly coals now, its only light coming from the occasional blazing up of small sticks as Ellen lazily broke them into pieces and tossed them on the embers. Joey was stretched out on a sleeping bag, watching the stars with one of Sheba’s leggy pups snuggled next to him. He was still trying to decide which dog to choose for his own. The constellations, Moira was relieved to see, were still the same familiar shapes. According to the star chart in the office, however, they were no longer occupying exactly the same places in Earth’s sky. Polaris, the North star, was now located noticeably northwest.

That said, it was still a beautiful night, topping off a splendid evening. After a dip in the millpond and a change of clothes, they’d feasted, given thanks, and stumbled through a few campfire songs contributed by Joey, and all had leapt the fire twice and made wishes. So the celebration of Beltane was judged complete. Moira felt totally sated and at peace. She sighed again. It would be easy to just doze off right here and sleep the night away. But they’d wake up dew-covered and sore, she knew. Better to just call it a night. But she had one more small task to see about. She had let Joey tend to evening chores by himself while she moved the chairs and a picnic table down to their new fire circle. Now she needed to make sure he’d not forgotten anything important, without appearing to mistrust him. She stretched and yawned, then stood. “I think I’ll go down to the house and make sure we turned all the lamps out. Anybody want anything?”

Ellen, knowing of her real errand, smiled and shook her head. Joey’s eyes were closed, his arm raised to cover his forehead as if warding off a blow. She hoped his sleep was dreamless. “I’ll be back shortly,” Moira said quietly and headed off down the slope past the farmstead to the village.

Joey’s work was darn near perfect. He’d forgotten to drop the top latch down on the Percherons’ stall, but they seldom tried their gate, content to doze in the familiar space until morning. She had a last look around, then walked out into the road, surveying the facsimile village before heading back up the hill. She paused and her eyes narrowed. Now, that was strange. There seemed to be a light coming from the shop front where the museum had created a montage of a 19th century small town doctor’s office. She watched in silence. The light moved. Someone was inside. Moira slipped her service piece, a nine millimeter Ruger pistol that she’d carried every day since the arrival of the militia men, out of its holster and levered a round into the chamber. Holding the gun pointing skyward, her index finger lying alongside the barrel, she stepped silently down the grassy lane, stopping to examine every shadow along the museum’s “Main Street.” The set of structures, made to look like the heart of a small village from the 1880s, had still been under construction when the calamity occurred, but several cubicles were already at least partly furnished. She’d been there just the previous day, examining the cobbler’s shop to see if the tools and materials existed to make shoes, or at least moccasins, for Joey’s rapidly growing feet. Now she avoided the board sidewalks and padded silently down the dirt street until she could see where the light was coming from.

“Whuff-hm-hm-hm,” some unidentifiable thing spoke just in front of her.

She started violently, then took a deep breath as she made out the silhouette of a horse standing quietly in the shadow. She stepped closer and made out the form of a saddle, backed by a bedroll and well-filled saddlebags. She was feeling to see if there was a rifle in the boot of the saddle when a hand reached out of the darkness and yanked the gun out of her hand. She whirled, yelling, and struck out with her foot, connecting  with someone’s leg. Better to die fighting than give up, she thought, and threw herself at the shadowy figure. Off balance, they both fell, with Moira on top. She swung and connected again with a face, then a hand grabbed her right arm and held it. She punched with her left and the man yelled an oath. Finally he got hold of her left forearm. She tried to knee him but he rolled to the side, still holding her arms. He made her stand.

“Let go of me, you sonofabitch!” she shouted, fury driving her wild.

“Wait a minute, dammit. Just wait a minute. I’m not trying to hurt you, goddammit. I’m just trying to keep you from killing me. Just stop it for a minute, will you?” She held still.

He took a couple of deep breaths, and let her go. She punched him in the face.

“Shit! All right, goddammit. You asked for it.” The man grabbed her right arm and whirled her around so she was facing away from him, then wrapped both arms around her and lifted her until her feet were no longer touching the floor. “Now will you just quit it and listen to me?” he said.

Just then a light flashed into their eyes and they heard the “snick” of a firearm being cocked. The voice that spoke was Ellen’s but it was colder than Moira had ever heard it.

“You’re the one that better quit it, mister. Put her down and get your hands in the air.”

Moira could feel the man exhale before setting her down gently. She stepped away and turned to look. He was tall, broad-shouldered and tanned, with cocoa-colored hair to his shoulders and green eyes. He looked to be somewhere in his late 30s.  His worn, sweat-stained Stetson hat lay at his feet, below a denim shirt and jeans and high-top laced moccasins. He was beardless, but sported an unwaxed handlebar mustache that covered his upper lip and hung down longer at its ends. He managed a wry grin and shrugged as he spoke.

“I’m damned if I know what I’ve done to get you all so upset. But I’m certainly willing to apologize.”

“What do you call sneaking around at night and assaulting people?” Moira snarled.

“Hey, I wasn’t sneaking around at all. I thought I was by myself down here and I was looking at the doctoring tools to see if there was anything I could use. I didn’t know there was anybody else around. I ain’t seen anybody at all in more than a week.”

“How about jumping someone and taking their gun away,” Moira said, unconvinced.

“Now, ma’am, I don’t mean to offend anybody, but when someone is slipping up on me with a weapon of destruction in their hand, it’s my policy to remove the weapon before anyone gets hurt, although . . . ” He paused and rubbed at the side of his face where Moira had punched him. “It didn’t quite work out the way I planned it.” He sighed and raised his hand to join the other, still held high over his head. “Look. I’m just passing through this valley on my way down to see what’s left of this country. My name’s Glen Truett. My home, or what’s left of it, is up on the Jack’s Fork over toward Winona. I decided while the quakes were still going on that as soon as it got decent weather I’d get out and see what was left, find out who had made it tout alive, and see if I could help get things – anything – back on track again. I’ve not found much until now,” he said, his eyes bleak with the memory of things he was not talking about.

Moira, moved finally by his look of despair, looked at Ellen, who shrugged and lowered her gun but remained watchful.

“So,” Ellen said. “So, who are you? What are you about? What’s your take on all this? Your credo? You some damn militia looter or somethin’?

“What?” He had lowered his hands to chest level, but the question startled him, and he stopped, his face a grimace of disbelief. “What are you talking about?”

“What do you believe in? You got a religion? You a heathen? You think God did all this? You think you’re the new king of the world? What? What do you call holy?” Ellen persisted. She had to know.

The man shrugged. “Life, I guess. Nature. Gaia, the spirit of the earth. I don’t know. I been living out in the woods on my own for a long time, tryin’ to get away from a lot of that stuff. I’m part Osage by blood, so I respect the Native ways. And I read a lot of stuff up there in my cabin, waiting for everything to settle down, trying not to go nuts. But I don’t hold with the fundamentalists. I just never could get those notions into my head. It all sounded made up. And made up by folks who didn’t know much. My daddy decided he was a born-again Baptist when he quit drinking, and that new religion of his caused us just as much heartache as the drink. So I couldn’t do that. Couldn’t go there.”

His eyes questioned Ellen, wondering if he’d said what she needed to know. She returned the look for several heartbeats. Finally, she heaved a sigh and looked across at Moira, who only shrugged. It was Ellen who finally decided.

“Well, Glen, you want some coffee?”

He grinned, then started to laugh without any sound, and the change in his face was remarkable. “More than anything in this world, ma’am,” he said.

The two women led the way up the path toward the farmhouse and met Joey on the path. He had brought a flashlight and guided them, sliding into step with the stranger once they had been introduced and Joey was brought up to date on the circumstances of Glen’s arrival.

“How’d you know Moira was trying to slip up on you?” Joey asked.

“Willy, my horse. He told me,” Glen answered.

“Really?”

“Swear to Goodness.” The horse, walking behind without having to be led, whickered softly, and Glen interpreted with a chuckle. “Now he wants to know if you’ve got an extra bag of oats handy. Later, Willy, after I’ve had my coffee. Okay, partner?” The horse snorted, and Joey’s eyes widened as they walked behind the women up the path.

Click here for a complete list of chapter links.

Read Full Post »

I’d originally composed this blog as a requiem for a publishing effort I thought had died with one of the creators of Elder Mountain Press. In fact, I bequeathed the name “Elder Mountain” to the journal of folklore studies at Missouri State University – West Plains, and gave up the notion of publishing my own works under that imprint, and on publishing in general.

It turns out I have failed in that attempt. I just keep writing things, and I believe they need a home, even just a little one, where they can be printed and passed along. I attempted a compromise view earlier this year, and self-published a hand-bound special edition of a selection of stories and essays. Most of them came from my radio essay series, These Ozarks Hills, which airs monthly on KSMU-FM, a regional public radio station based at Missouri State University-Springfield. To fatten up the content, I added another couple of longer essays, then sweetened the pot by including a clip from the first chapter of my unpublished novel, The Seed Mother. It’s an attractive little tome, so very handmade that it doesn’t even have an ISBN number, and so cannot be cataloged. I figure if all 250 sell, I’ll whip up a second edition/first formal edition that’ll be perfect bound and have cataloging info included.

The problem, if problem it is, is that having seen and handled the little handmade book, I want to make another one. Maybe two. And I can’t decide which one to do first.  Will it be the Costa Rica/Panama Travel Journal, with photos on a CD in back, or the short fable “Who’s That Knocking: A tale of the Senachie,” with audio CD of me telling the story included? I just don’t know. What do you think?

-m

Visit Maridethsisco.com

Read Full Post »

Hello world!

Greetings, fellow earthlings, from the island nation of Ozarkia. More to come soon, I’m sure.

-m

Read Full Post »