World’s End
Book One of The Seed Mother
Chapter Sixteen: The Way It Grew
And so the days and seasons passed, and in the third year of the community of Falling Spring, in the new territory called Mumbros, babies were born, newcomers continued to arrive, and the village grew and continued to change as seasons and circumstances dictated. Its citizens learned to state in clear language their life ways and rules as more prospective settlers arrived at the gate. They were equally eager to provide directions for making their way to other settlements when the newcomers determined they were not a good fit. The villagers’ hospitality never faltered, and when people arrived who were short on supplies or were travel-worn but didn’t want to stay, they were invited in to rest and restore themselves, and were supplied with food and other necessities when they left to seek accommodations elsewhere.
The Brothers, who were now readily identifiable by their “uniform,” which consisted solely of a trio of bands of red cloth – hatband, armband and one fastened to the boot, continued widening their explorations and at Moira’s suggestion were keeping copious notes on the changing demographics of the island nation.
The Brothers had come into their own since that first hard winter when they sheltered in a large, roomy cavern up north at Glen’s homestead. Glen related the story of that first winter, and Steven wrote it all down in a journal he had keeping since first arriving back in the village.
“As the winter’s cold deepened, we were pretty much confined to the cavern and had little to do beyond harvesting firewood and concocting meals from an odd mix of ingredients. So there was plenty of time to talk. We did a great deal of talking through all those long nights. Otherwise, we’d have probably gone mad listening to the godawful racket of those howling winds. But after a while we tired of sharing our pasts and began to take up a serious conversation about what might be the needs of the future, assuming we might have a future. And there, in that all-male environment, we naturally began to speculate on what tasks might be more suited specifically to the talents and strengths of men. We talked about our failings as well, and the curse of being slaves to testosterone. Gradually we came into a larger vision of our various skills and proclivities. We came to see ourselves as one single, strong cord in a web of interlocking cultural strands. In short, we began to understand our place in things.”
For everything to work, Glen explained, everyone must find their place, their lifework, really, and just do it to the best of their skills. For instance, some would naturally choose to nurture the children, the animals, all the growing things. Although some insisted that job was more likely to be a woman’s choice, Glen asked that they question that stereotype, as it might no longer be appropriate in this new culture. Needs would be different. So would choices. They discussed the concept of homebodies and talked about Steven, who, although he was virtually unable to leave the village, had essential talents and skills within the community. The same was true with other men like Toby and Rickard, who had come to occupy their own essential place in the fabric of village life, a place that deserved respect.
Still, someone had to keep order, especially between and beyond the settlements. Obviously, Glen said, some of them were clearly cut out to be cowboys, while some were…just not. By winter’s end nearly all the men at Glen’s Cave happily volunteered to serve the brothers’ mission and do whatever job was given them while they searched within themselves to find their own place in the fabric of life. A few of the young men balked, bragged and boasted they could make their own way. Glen said they were free to take any path they chose, but said their way would not be the Brothers’ way.
When reporting on those discussions back at home, Glen was quick to emphasize that in no way did the Brothers intend to take on the leadership of the community and its surrounding territory. Instead, they humbly asked the community’s blessing for their endeavor to bring order and some helpful pairs of hands to those places and people who had such needs. Their stated intent was accepted by all and welcomed by most. By the next winter’s end, the Brothers had become a pillar in the framework of communities. By then, though, they were having to make some adjustments to their internal structure when some of the younger hardworking women demanded to be included in their company. That was managed by enlarging an otherwise unused chamber in the cavern where the “Brotherwomen” could establish their own enclave, living apart but coming together for meals and training. Rules for those interactions were simple, and transgressions punished sternly and fairly. Soon, they had become a polished unit, known as fair arbiters of disputes while being helpful in other ways as needed.
Everywhere they traveled, they found communities where refugees from a variety of somewhat related sects and cultures had made homes for themselves wherever they were welcomed in. People of all inclinations had set about choosing where and with whom they wished to live, and many of their choices were spiritual ones. In particular, the Christians had broken into somewhat modified factions, with traditionalists blending their ways with the Amish and Mennonites on the island’s west coast and the more mainstream sects finding their places in and near the community of Van Buren, over on the Current River.
It became likely, although no one knew for sure, that the most radically conservative Christians had cemented their relationships as they walled themselves off from casual contact with the outside world by journeying deep into the rugged Monadnocks that lay to the southwest. As travelers had passed on their way to other destinations during the past year, rumors had spread of sightings of scattered groups identifying themselves as fundamentalist Christians making their way southwest toward their “home country.” Some were congregations from small country churches, while others were packs of semi-organized, well armed white men who weren’t inclined to share their thoughts or beliefs. “Like follows like,” most people said and dismissed the news, although not without some concern. With luck, those folks like everyone else would be too occupied trying to construct a sustainable settlement in that inhospitable land to cause their neighbors any significant problems, at least for the present.
Meanwhile, Falling Spring and its environs had become the most diverse anywhere, and were known for their tolerance and respect for the ways of others. “No harm,” was the first law. The very progressive, the Unitarians, the Quakers, the Back-to-the-Landers and many other under-represented tribes had all managed to settle in comfortably among the increasingly pagan, pantheistic heathenish ways of the founding family, whose policies of kindness, fairness. and inclusion resulted in a society whose disagreements mostly ended in handshakes rather than conflict.
Meanwhile, as news spread about the availability of true-growing seeds, representatives from other settlements and territories began to call, many of them offering items they hoped to trade for seeds. In that third spring, the idea began to grow of having some sort of festival to accommodate the many more than the Amish who arrived looking to augment their seed supplies and to trade their wares for a variety of items in short supply at home.
Early on that year came a group of potters from somewhere near “Popular,” hawking bowls, teapots, plates, mugs, and flagons. After them came vendors from Van Buren peddling dried and cured fish, meats and fruits. Trade kept up a brisk pace all summer, and in the early fall a small traveling theater company from somewhere over west came and held a Chatauqua-style show at the Inn. The company contained everything from jugglers to debaters and they were delighted to take their pay in seeds and supplies.
Later to come that year was an old man, August Barton, who stumbled up to the Inn one evening long after the harvest was in and winter threatening. He was afoot but his pony pulled a cart loaded with a haphazard collection of vessels filled with a searing moonshine that he had made somewhere over the hills to the northwest. Between the infirmary, the herbary and the Innkeeper, they bought out his entire supply and placed orders for more. He was to return at the ends of two more autumns with cartloads of alcohol, and at his second leave-taking he led a contingent of three apprentices who packed up their bedding and foodstuffs and returned with him to his mountain abode deep within an old, long-untended orchard near Grove Hill. They would learn to tend the orchard and to craft its fruits, in combination with a handsome supply of wheat and corn from the Amish families next door, into respectable brews, vintages and spirits. The contract established between the distiller and his wards included continuing to supply his earthly wants after he retired from the business. It was an agreement that all parties were to find agreeable. Possibly in honor of what he had brought them that chilly October night, they ever after referred to a fine harvest from the wheat, grape, or apple lands, as a “right August offering.”
Even later than the distiller arrived, as the dreaded winter winds were beginning to batter the hilltops that year, a trio of hard-muscled, grim faced, very tall blond men arrived and asked to speak with the village’s leaders. Ostensibly they were selling a few bits of cookery made of crafted metal, along with tools old and new, and other rare oddities from a place to the north where they held land that once had been a large municipal landfill and several salvage yards. But they had more to offer. They spent a long evening at the Inn, visiting with Moira, Glen, Rickard, Annie, and Tish, discussing the community’s needs for the future, especially suggesting what these miners of the wreckage might search for as they delved further into the metal salvage and the packed full and sealed landfill. The most interesting question came from Annie.
“This landfill. Is it still sealed, or is it leaking?”
Burton Yoder, a tall, bearded man who appeared to be the leader of the group, had the answer. “It’s holding together fairly well so far, ma’am. But the earthquakes didn’t do it any good. There are a couple of places where some sludge is showing. We’ve stopped it up the best we can.”
As the conversation continued, Moira studied him. He looked to be about 50, tanned, and with a burn scar that marked him from his ruined left ear to somewhere below his collar. When she asked about it he said, “I was driving east trying to get back to my folks’ farm when, as you remember, everything went to hell. I spent a little time under my car, mashed up against the exhaust manifold. Whitley here pulled me out,” he said, gesturing toward his brother, a taller and slimmer version of himself. The third man, younger but larger still, was a cousin, Kris Kuhn, who said little but watched the proceedings intently.
Behind him, Moira noted, Joel had come in and found a perch next to their table where he could hear the conversation. He seemed very interested in the men from the north. But Annie wanted to hear more about the sludge. “Next time you come, bring me a sample, a quart or two if you can. I need to know what’s in it, to see if there’s anything we can separate out and use.”
Everyone looked at her with varying degrees of curiosity mixed with revulsion. She let out a huff of air. “We need a multitude of things that cannot be had without the materials to make them,” she explained. “Like it or not, it’s a resource.”
Moira cleared her throat. “She knows what she’s doing. Leave her to it.”
The conversation continued late into the evening but even when the family bade the visitors a good night, Joel lingered. He wanted to know more about the north country. He was told there seemed to be an impenetrable wilderness beyond the blond men’s territory, and that strange stories came out of that place from the few who returned from attempts to explore it. He kept notes, along with directions on how to find the blond men’s home country, should he someday wish to travel there. He was wishing it already but hadn’t the age or experience yet to try it. Best of all, he had enough wisdom to know that. He filed the urge, along with his notes, in a leather bag on a peg where he kept his little penny whistle he’d found amid Glen’s bags of salvage. Someday, he thought, maybe I’ll be the one to solve that mystery.
The original family still dined together almost every night, and at the dinners, even though the list of items for discussion always included some urgent matter, there also arose first a framework and then a plan to stabilize the underpinnings of this place, to make it work better as a unit. For that, there must be a way to promote and control economic development. First on the list was the need to make a hospitable place for the traveling merchants when they returned, as everyone knew they would in the spring. Some kind of minimal shelter for the travelers would be needed as well as a place for those folks living in outlying areas who would face a journey to market that would often take longer than a day. The Inn could not hold them all.
As Moira described the large open area needed to hold a market place and adjacent temporary quarters, Joel looked up from his plate.
“That’s easy, how about down next to the ball field? There’s lots more space than we need to play ball, and it’s pretty level. It’s no good for crops because it floods once in a while. But that only happens in very early spring. Even if there was damage we’d have time to clean it up before the Gather …ing.” They laughed at his odd stutter, but later began to repeat it. Thereafter, the spring festival would be called the Gather.
The plot of land measuring about 15 acres of riverside meadow, would serve the purpose neatly, they decided. But as Rickard was quick to remind them, winter was almost upon them, and if habitable places were to be completed before the next season of travel and trade, who would there be to make them? Those most able to perform the work would be gone to Glen’s cave for the winter.
“We may have to weather the weather, and come back a week or two early,” Glen said, but he didn’t look happy about it.
“Well, to be fair, you’ll not be taking everybody, and Eldon and I can get a lot done ourselves during breaks in the weather,” Steven said.
“Not all of us go up to play cowboys,” he said, reminding everyone that he wouldn’t be going to Glen’s cave due to his fear of the woods, and neither would Eldon because of his arthritis.
That brought them to another urgent matter for discussion. The following week, Glen and his followers would be on their way to the winter outpost of the Brothers. This time his choices included the most fit among them, for they would spend the time training for service. Months had already gone into the building of the new group that merged law enforcement and social services. It had now become large enough to patrol almost all the territories, offering practical assistance and keeping order.
“I’ve been thinking about all this, and I’d like to throw out an idea for us to chew over,” Glen said. “We’re already planning to send a few patrols a little farther out to contact all the other known communities and farmsteads to assess their needs and gather information. It’s time to see if we could be more of a help to them. We could spread the word about the Gathers, let them know they can come and trade for what they need. And we certainly have plenty of wares to trade as well.” There were nods around the table.
“Well, as long as we’re doing that, why not see if they would like to come at a couple of dates, one in spring to buy seeds and again in fall to share their harvests,” Steven offered.
“That would certainly make it safer for everybody. It’s still not all that safe to wander off into the wilds alone or to travel in unprotected little groups,” Glen replied. “If we knew when they were coming, we could provide better security along the trail.”
“While you’re at it,” Ellen suggested, “why not encourage the folks in all the communities you visit to set up their own gatherings, to make a season of festivals. If you staggered the dates, that would encourage the merchants and artisans to work out a regular trade route to serve all the communities. Glen’s messengers could let them know about it and then provide some security along the route to protect the traders and the customers from tramps and ruffians.”
“I can see how that would work,” Moira said. “We need to know our neighbors better, and a more organized approach to commerce would be good for everyone, yes? Maybe we should organize a crafters’ guild to help with the planning. They will know more than we do what their needs would be.”
“I can see it now,” drawled Rickard, who had been invited specifically for this part of the discussion. “First there’s a guild, and then a chamber of commerce. Next thing you know we’ll be organizing rival sports teams.” Everyone laughed, but then the conversation went quiet. There was still hesitation, finally voiced by Annie.
“This is all very well,” she said. “But we shouldn’t put too much faith in the good intentions of all our neighbors. Bad apples, you know. Everybody has them.” Everyone knew what she meant. She had been accosted more than once by vagrants and thieves while trying to make her way to Falling Spring.
As more ideas were thrown into the discussion, Moira excused herself to rummage in the nearby files. She returned with a map of what had once been the state’s highway system.
“I realize that this is hopelessly out of date and more so every day, but it’s fundamentally accurate as to directions and distances. I have several copies, enough for you to take a couple along and make notes, so the basic document can be modified to fit present times. We have a pretty good idea of road and trail conditions, but we need to have better information not just about who and what’s out there but what they’re up to. I’m not at all comfortable with waiting for some other group to come up with some hinky idea of government and try to foist it off on everyone. I’m not suggesting we try to take charge of everything everywhere. But if we’re to protect our own autonomy over the years, we need to start investing now in making ourselves appear strong enough that we’re not to be messed with. Some would just think to come take our stuff. But there are also those, as we know, who would love to try to make us conform to ways that really wouldn’t suit us.”
They laughed again when someone muttered “Ephraim.”
“Well, there’s that,” said Glen. “Ephraim’s still out there, and I’m sure his ideas are gathering steam, especially over in the Monadnocks. I’m really not looking forward to going over there. But I think we must.”
And so the days passed, autumn turned toward winter and the band of Brothers departed for their winter encampment. All over Ozarkia the nut harvest was in full swing, as was the gathering of persimmons and the little wild fox grapes. Traps were set for catching furbearers and bows were strung, arrows fletched, and the hunters were abroad for the winter’s first fresh meat. In Mumbros, after a fair weather carpentry crew was established made of male homebodies and females handy with hammer and saw, a plan was developed and simple shelters were built down by the ball field in anticipation of the next spring Gather at an official Gather grounds. Shortly afterward a crafters’ society was formally charged with developing a circle of Gathers that crafters would follow to call on and serve even the most remote settlements, so long as they were welcome there. But the idea of forming a chamber of commerce was tabled ‘for the foreseeable.’